More study resources

About this exam

Leaving Certificate Religious Education is a senior-cycle subject in the Irish second-level system, typically taken over two years and examined by the State Examinations Commission on behalf of the Department of Education. It suits students who want to think seriously about belief, ethics and religious traditions rather than simply learn facts about them, and it is accepted for points and course entry in the same way as other Leaving Certificate subjects, subject to each institution's entry requirements. The course is organised around a common core - the search for meaning and values, Christianity's origins and contemporary expressions, and world religions - plus a moral decision-making strand and optional units such as religion and gender or issues of justice and peace. Assessment combines a written examination with a coursework component, so candidates must be able to write sustained, structured argument as well as shorter focused answers. Because the material rewards understanding over recall, the most effective preparation is to build a personal glossary of key terms, practise timed essays on recurring themes, and keep a bank of named examples, thinkers and documents you can deploy accurately. Always check the current official specification and assessment arrangements, since details are updated periodically.

What you'll study

Common questions

About LC Religious Education preparation

What does the written exam actually look like?

Expect a mix of short-answer and extended-response questions, usually with some choice between topics. You will be asked to explain concepts, describe practices or beliefs, and argue a position using evidence. The exact paper structure and mark allocation are set out in the current official assessment arrangements, so read those before you plan revision.

How is the coursework component weighted?

Coursework is a substantial part of the overall result, not an optional extra. It involves independent research on a chosen religious or ethical question, written up under supervised conditions. The current weighting, deadlines and submission rules are published by the State Examinations Commission; confirm them early in the year because the work runs alongside your exam preparation.

How difficult is the subject compared with others?

Difficulty depends on your strengths. Candidates who read widely and write fluently tend to find it manageable; those expecting pure recall often struggle, because higher marks go to analysis and evaluation. The volume of terminology is real but finite. Treat it as an essay subject and practise writing under time pressure rather than only reading notes.

Can I repeat the exam if I am unhappy with my grade?

Yes, repeat sittings are normally available through the same annual examination cycle, and you can often sit the subject again as an external candidate. Fees, deadlines and any restrictions on repeating coursework are set by the State Examinations Commission, so check its website for the current rules rather than relying on older information.

How much time should I give each answer?

Work backwards from the marks. A short-answer question needs a definition plus one illustration; a longer essay needs a clear introduction, several developed points with named examples, and a conclusion that answers the question asked. Practise with a timer so you learn how much you can genuinely write in the space available.

In what order should I study the course?

Start with the search for meaning and values, because its vocabulary - transcendence, immanence, secularisation, myth - recurs everywhere else. Then take Christianity, which underpins much of the moral material, followed by world religions. Leave optional units until the core is secure, and revise by theme rather than by textbook chapter.

What are the most common ways candidates lose marks?

Three recur: answering the question that was set only loosely, naming a thinker or document without explaining its relevance, and using technical terms imprecisely. A fourth is unbalanced essays that describe at length but never evaluate. Learn a small number of examples thoroughly rather than many vaguely, and always link evidence back to the question.

Do I need to be religious to do well?

No. The course examines religious traditions and ethical reasoning; it does not assess personal faith. Candidates of any belief stance, including none, can score highly by engaging accurately with the material and arguing positions with evidence. What matters is precision about what traditions and thinkers actually claim.

Where do I find the current syllabus and past papers?

The curriculum specification is published by the National Council for Curriculum and Assessment, and examination papers, marking schemes and assessment arrangements by the State Examinations Commission. Both sites are the authoritative source. Use marking schemes deliberately: they show the phrasing and depth examiners reward, which is more useful than reading model answers alone.