Karnataka II PUC Sanskrit (KSEAB) study materials
Karnataka II PUC Sanskrit (KSEAB) study resources

Karnataka II PUC Sanskrit (KSEAB): Sanskrit Language and Literature (Karnataka II PUC)

Karnataka II PUC Sanskrit (KSEAB) · Work through your exam, one topic at a time.

All guide sections

Sanskrit Language and Literature (Karnataka II PUC)

The domain Sanskrit language and literature is the single content area of the Karnataka II PUC Sanskrit paper. It tests three linked abilities: reading a prescribed prose, poetry or drama passage accurately; explaining its grammar with the correct Sanskrit terminology; and showing literary appreciation through alaṃkāra and chandas. Answers are expected in Sanskrit, with Kannada used only where the paper permits it. The paper rewards precise terminology: sandhi, samāsa, kāraka, pratyaya, alaṃkāra and chandas.

Grammar in context

Sandhi questions ask you to join or split a form and name the rule. Learn the common set: savarṇadīrgha, guṇa, vṛddhi, yaṇ, ścutva, visarga-sandhi. For samāsa, first write the vigraha, then classify. Tatpuruṣa has its head in the final member; dvandva coordinates members; bahuvrīhi points to an outside referent; avyayībhāva is indeclinable and its first member usually governs. Vibhakti is decided by kāraka, not by word order; passive sentences put the agent in tṛtīyā.

Poetics and metre

Alaṃkāra answers need the definition plus the words that trigger it: upamā uses iva, yathā or sādharmya; rūpaka states identity; utprekṣā presents fancy as fact; anuprāsa repeats consonants. For chandas, scan each pāda into laghu/guru and count: anuṣṭubh 8+8+8+8, indravajrā 11, upendravajrā 11, vasantatilakā 14, śārdūlavikrīḍita 19.

Worked example

Take चन्द्रमुखी. Vigraha: चन्द्र इव मुखं यस्याः सा. The compound denotes a woman, not a moon or a face, so the head lies outside. It is bahuvrīhi. A karmadhāraya would mean 'moon-face' as a kind of face (चन्द्ररूपं मुखम्), which is wrong here.

Traps

Most lost marks come from: (1) naming a sandhi by its result rather than its rule; (2) calling every comparison upamā - check for identity before choosing rūpaka; (3) confusing bahuvrīhi with karmadhāraya; (4) counting only syllables in chandas and ignoring guru/laghu; (5) leaving the vigraha out of a samāsa answer.