Bagrut Oral Torah & Talmud flashcards
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32 cards. Read the term and the definition here. The deck at the top of this page is optional.
- Stam sugya
- The anonymous Aramaic layer of the Gemara that frames questions and answers around a cited Mishnah or baraita; it is the redactional voice, distinct from named amoraic statements.
- Tiyuvta
- A refutation brought against an amoraic statement from a tannaitic source such as a Mishnah or baraita; when accepted, the statement is rejected or reinterpreted.
- Terutz
- The resolution offered to a difficulty or refutation in the sugya; a successful terutz preserves the original statement by narrowing or reinterpreting its scope.
- Nafka mina
- The practical difference between two apparently identical opinions; identifying it is the standard way to show that a dispute is substantive rather than verbal.
- Shakla ve-tarya
- The give-and-take of question and answer that constitutes the body of a sugya; it is the primary object of analysis in yeshiva-style study.
- Lav davka
- A redactional qualifier meaning the preceding statement is not precise or exclusive; other cases are included, so the statement cannot be used to exclude them.
- Tanya
- The Aramaic formula introducing a baraita, a tannaitic teaching outside the Mishnah; its authority is generally treated as equal to the Mishnah.
- Taninu
- The formula 'we learned' introducing a citation of a Mishnah, usually to support or challenge an amoraic statement in the sugya.
- Mai ta'ama
- Aramaic for 'what is the reason'; it opens a request for the rationale behind a law or statement, often leading to a scriptural derivation.
- Gufa
- The formula returning the discussion to the original Mishnah or statement after a digression; it marks the resumption of direct treatment of the primary text.
- Ika de-amri
- The formula 'some say', introducing an alternative attribution or version of an amoraic statement; it signals a second tradition, not necessarily a contradiction.
- Rashi on the Talmud
- The standard plain-sense commentary printed on the inner margin; it supplies glosses, identifies speakers, and often provides the missing premise of an argument.
- Tosafot
- Medieval commentaries printed on the outer margin, descended from the Tosafists of France and Germany; they raise cross-textual difficulties and reconcile conflicting Talmudic passages.
- Rif
- Rabbi Yitzchak Alfasi, whose halakhic digest of the Talmud omits aggadah and records practical conclusions; it is the base for the Rosh and the Tur.
- Ramban's chiddushim
- Novellae by Rabbi Moshe ben Nachman that often defend the Rif against Tosafot and distinguish between the plain sugya and the accepted halakha.
- Ritva
- Rabbi Yom Tov ben Avraham Asevilli; his chiddushim transmit and develop the Rashba's positions and are a major source for Spanish pesak.
- Ketzot HaChoshen
- An Acharonic analytical commentary on Choshen Mishpat by Rabbi Aryeh Leib Heller; its disputes with the Netivot define the framework of civil-law analysis.
- Safek de-oraita le-chumra
- The rule that a doubt in a Torah-level prohibition is resolved stringently, while a doubt in a rabbinic prohibition is resolved leniently.
- Halakha ke-Rav be-issur
- The principle that in ritual-law disputes the law generally follows Rav, while in monetary disputes it generally follows Shmuel, subject to many exceptions.
- Chazaka
- A legal presumption that a known state of affairs persists until clear evidence rebuts it; a mere doubt does not displace a chazaka.
- Minhag
- Established communal custom; it can override a ruling in monetary and communal matters but cannot permit a clear biblical prohibition.
- Mechaber and Rema
- The Shulchan Arukh's author (R. Yosef Karo) and its glossator (R. Moshe Isserles); the Rema records Ashkenazic practice where it differs.
- Six orders of Mishnah
- Zeraim, Moed, Nashim, Nezikin, Kodashim, Taharot; the tractates are grouped by topic and the order shapes how a Mishnah is read.
- Tosefta
- A tannaitic collection parallel to the Mishnah, preserving material the Mishnah omitted; it is cited in the Gemara as a baraita or by the name Tosefta.
- Midrash halakha
- The tannaitic legal midrashim: Mekhilta on Exodus, Sifra on Leviticus, and Sifrei on Numbers and Deuteronomy; they derive laws from scriptural verses.
- Tanna kamma
- The anonymous first opinion in a Mishnah; the anonymous view is generally treated as the accepted one unless the Gemara rules otherwise.
- Baraita
- A tannaitic teaching outside the Mishnah; its authority is generally equal to the Mishnah, and the Gemara can use it to refute an amora.
- Mamon versus issur
- The master distinction between property law and ritual prohibition; it governs evidentiary standards, majority rules, and the degree of stringency applied.
- Kinyan
- A defined act of acquisition such as meshikha, hagbaha, or chalipin; intent alone does not transfer ownership without the required act.
- Yesh breira
- The view that a later fact can retroactively determine an earlier uncertain status; its denial, ein breira, is the rival position in Nashim and Kodashim.
- Mitzvah ha-ba'ah be-aveirah
- A commandment performed through a transgression is invalid; the principle is applied in Kodashim, Shabbat, and lulav cases.
- Davar she-be-minyan
- A matter the Torah counts explicitly cannot be derived by analogy from another case; the rule limits the scope of binyan av.