ASSEB HS Skill Sattriya Vocal Music (Borgeet) flashcards
ASSEB HS Skill Sattriya Vocal Music (Borgeet) · Build recall with a focused review session.
32 cards. Read the term and the definition here. The deck at the top of this page is optional.
- Borgeet meaning
- Assamese devotional song of the Vaishnava tradition; 'bor' means noble or exalted, marking it as the highest form of Assamese devotional music, distinct from folk and seasonal song.
- Sattra institution
- Monastic centre of Assamese Vaishnavism that preserves Borgeet, Khol, Sattriya dance and manuscripts; governed by a Satradhikar and organised around the Namghar.
- Namghar function
- Village prayer hall where congregational singing and recitation take place; the public setting for Borgeet, as opposed to the monastic Sattra setting.
- Sattriya recognition year
- Sangeet Natak Akademi recognised Sattriya as a classical dance form in 2000; its vocal core is the Borgeet repertoire with Khol and taal accompaniment.
- Srimanta Sankardeva dates
- Assamese Vaishnava founder and saint, traditionally dated 1449–1568; composer of the earliest Borgeet and author of the Kirtan Ghosha and Ankiya Naat.
- Madhavdeva contribution
- Sankardeva's principal disciple and successor (1489–1596); composed intensely devotional Borgeet and the Nam Ghosha, which became central to Namghar recitation.
- Kirtan Ghosha
- Sankardeva's major Assamese devotional work, a verse rendering of Bhagavata themes; a principal textual source for Borgeet lyrics and imagery.
- Nam Ghosha
- Madhavdeva's collection of devotional verses used in Namghar recitation; a core text of the Assamese Vaishnava tradition alongside the Kirtan Ghosha.
- Khol introduction
- Tradition credits Sankardeva and Madhavdeva with introducing the Khol barrel drum and taal cymbals into Assamese devotional music, forming the gayan-bayan ensemble.
- Diaphragmatic breath support
- Breath driven from the diaphragm and lower ribs, with a firm but mobile abdomen; sustains long Borgeet phrases without pitch sag or throat strain.
- Namghar seated posture
- Cross-legged floor seating with a straight spine, relaxed shoulders and level chin; frees the diaphragm and prevents neck tension during unamplified singing.
- Open-throat tone
- Clear, unforced timbre with resonance in chest and mask; idiomatic for Borgeet, which avoids heavy vibrato and crooning while allowing controlled gamak.
- Sargam warm-up
- Daily practice of the raga's scale on sargam syllables and akar vowels to build pitch accuracy and register blending before singing Borgeet text.
- Group blend rule
- In congregational singing the voice matches the leader's pitch, volume and vowel shape; independent improvisation and individual projection are avoided.
- Raga-tala identification
- Every Borgeet is identified by its raga and tala; the raga fixes scale, pakad and mood, the tala fixes the rhythmic cycle and saman placement.
- Raga rasa association
- Mood guides raga choice: Bhairav for solemn prayer, Basanta for spring and Holi, Megh for the rainy season and longing, Asavari for pathos.
- Local Borgeet ragas
- Some ragas in the Sattra tradition share names with Hindustani ragas but differ in phrase and treatment; the singer follows the Sattra version.
- Composed versus improvised
- Borgeet melody is largely fixed by composer and guru rather than freely improvised; a short alap-like opening precedes the entry of tala.
- Chuta tala
- A six-matra tala used in Borgeet, marked by taal cymbals and Khol bols; one of several named cycles a singer must keep distinct.
- Ektali
- A six-matra Borgeet tala; its name and beat count should be confirmed against the local Sattra tradition, since usage varies between centres.
- Khol bols
- Mnemonic syllables such as dha, ge, na, ti and ta that name Khol strokes; they define the rhythmic identity of the tala in Borgeet accompaniment.
- Saman placement
- Saman is the first and most stressed beat; Borgeet text and melodic cadences are aligned to land on it, making rhythmic accuracy audible.
- Gayan-bayan pairing
- The devotional ensemble of singer (gayan) and Khol/taal player (bayan); the Khol may interject bol patterns between vocal phrases.
- Brajavali language
- Literary Maithili-Assamese idiom used by Sankardeva and Madhavdeva for early Borgeet, giving the songs a pan-Indian Vaishnava devotional idiom.
- Sharanagati theme
- Surrender to the divine, a central Borgeet theme; the devotee seeks refuge at Krishna's feet, often expressed as a plea in the refrain.
- Viraha sentiment
- Longing in separation from Krishna, a dominant emotional theme in Borgeet, especially in Madhavdeva's compositions and the gopis' songs.
- Dhruva refrain
- The repeated refrain carrying the emotional core of a Borgeet; stanzas elaborate the theme, and the refrain returns to anchor the devotional address.
- Nama and satsanga
- Recurring Borgeet themes: the divine name and the company of the devout, reflecting the egalitarian teaching that devotion is open to all.
- Man Meri Ram Charanahi Lagu
- Well-known Sankardeva Borgeet, a prayer that the mind take refuge at Rama's feet; frequently cited as a core repertoire piece.
- Sundara Sundara
- Widely sung Borgeet describing Krishna's beauty; its clear melodic shape makes it a common first teaching piece in the repertoire.
- Sakhi Saran Kaise Karun
- Madhavdeva Borgeet expressing the devotee's plea for refuge; characteristic of his intensely personal devotional voice in the repertoire.
- Borgeet classification axes
- Borgeet are classified by composer (Sankar, Madhav), by raga (Bhairav, Basanta, Megh, Asavari) and by tala (Chuta, Ektali, Domani).