BSEB Matric SIL Sanskrit flashcards
BSEB Matric SIL Sanskrit · Build recall with a focused review session.
32 cards. Read the term and the definition here. The deck at the top of this page is optional.
- Katha-sara
- The central message of a prose passage. State it in one sentence naming the main character, the test faced, and the outcome, then support it with one incident from the text.
- Pancha-purushartha
- Dharma, artha, kama, moksha, and the fivefold scheme of human aims; value-based prose questions usually ask which of these a character's conduct illustrates.
- Iti in prose
- A quotation-closing particle meaning 'thus'. It marks the end of direct speech in Sanskrit prose, so the verb of saying (uvaca, abravit) usually appears after or before the iti-clause.
- Shringara rasa
- The erotic or aesthetic rasa whose sthayi-bhava is rati (love). It arises from union or separation of lovers and is classed as sambhoga or vipralambha.
- Karuna rasa
- The rasa of compassion, whose sthayi-bhava is shoka (grief). It is evoked by loss, separation, or suffering and dominates the Ramayana's later kandas.
- Upama alankara
- A comparison between two different things using iva, vat, or yatha. The compared objects must belong to different classes; if they are identified without a comparison word, it becomes rupaka.
- Anushtubh chhand
- The eight-syllable-per-quarter metre, also called shloka, used for most epic and didactic verse in the syllabus, including the Bhagavadgita and Ramayana.
- Guna sandhi
- The vowel combination producing e, o, ar, or al: a or ā followed by i/ī gives e, by u/ū gives o, by ṛ gives ar, and by ḷ gives al.
- Vrddhi sandhi
- The vowel combination producing ai or au: a or ā followed by e/ai gives ai, and by o/au gives au; the result is called vrddhi because the vowel is strengthened a second degree.
- Bahuvrihi samasa
- A compound naming a third entity that possesses the members, as in bahuvrihi itself ('much rice' meaning a rich man). Its gender and number follow the noun it qualifies, not the last member.
- Karmadharaya samasa
- A compound whose members name the same object, with the first qualifying the second, as in nilotpala (blue lotus). It differs from tatpurusha, where the first member stands in a case relation.
- Sampradana karaka
- The recipient of an action, marked by the caturthi vibhakti (dative). It answers the question 'to whom?' and appears with verbs of giving, telling, and showing.
- Shatr and shanac pratyaya
- Present participles meaning 'doing' or 'while doing'. Shatr attaches to parasmaipada roots and shanac to atmanepada roots; both decline like a-stem or consonant-stem nouns.
- Lat lakara
- The present tense. Its parasmaipada endings are -ti, -tas, -anti in the third person, and it also expresses a general or timeless truth in maxims.
- Patra-lekhana layout
- Formal letters place sthana and dinanka top left, then sambodhana, body, pranam, and signature at the end. The sender's name never appears at the top of a Sanskrit letter.
- Anuchheda-lekhana structure
- A paragraph opens with a topic sentence, develops three to five supporting sentences in logical order, and closes with a nishkarsha. All sentences should stay in one tense.
- Hindi-to-Sanskrit verb mapping
- Match Hindi aspect to lakara: present to lat, past narrative to lan, future to lrt, command to lot, and possibility to vidhilin. Then place the verb last in the Sanskrit sentence.
- Avyaya translation pitfall
- Particles such as cha, api, eva, tu, hi, and khalu are not translated as verbs. Cha means 'and', api 'also', eva 'only', tu 'but', hi 'indeed', khalu 'certainly'.
- Shirshaka of a passage
- The title of an unseen passage. It must be a short phrase naming the main subject or moral and must be supported by the whole passage, not by a single incident.
- Apathita passage discipline
- Answers must come only from the given passage. Outside knowledge is not rewarded, so underline proper nouns and numbers on the first reading and answer strictly from the text.
- Padaccheda
- The word-splitting of a verse or passage into separate words, resolving sandhi and compounds. It is the first step before anvaya and bhavartha in unseen verse questions.
- Adikavya
- The title given to Valmiki's Ramayana, composed in about 24,000 shlokas across seven kandas. Valmiki is therefore called the Adikavi, the first poet.
- Kalidasa's works
- Kalidasa wrote Raghuvamsha, Kumarasambhava, Meghaduta, Ritusamhara, Abhijnanashakuntala, Malavikagnimitra, and Vikramorvashiya. He is called Kavikula-guru and dated to the Gupta age.
- Dhvanyaloka
- Anandavardhana's treatise on dhvani, the theory that suggestion carries the highest poetic meaning. Abhinavagupta later commented on it and shaped the rasa-dhvani synthesis.
- Panchatantra
- Vishnusharma's collection of animal fables in five tantras, teaching niti (statecraft and conduct). It travelled into Persian and Arabic translations and is among the most translated Sanskrit works.
- Six darshanas
- Nyaya, Vaisheshika, Samkhya, Yoga, Mimamsa, and Vedanta form the six orthodox systems of Indian philosophy, each with its own sutra text and principal commentary.
- Hari polysemy
- Hari means Vishnu, Indra, a lion, a monkey, the sun, or a horse depending on context. The sentence, not the first dictionary entry, fixes which sense applies.
- Tva and ta suffixes
- The suffixes -tva and -tā form abstract nouns from adjectives and nouns, as in shudra-tva (purity) or manushya-tva (humanity). They are neuter and feminine respectively.
- Vibhakti after giving verbs
- Verbs of giving, offering, and telling take the caturthi (dative) for the recipient, as in gurve pustakam dadati, 'he gives a book to the teacher'.
- Paryaya versus artha
- Paryaya asks for a Sanskrit synonym of the word, while artha asks for an explanatory gloss in Hindi or Sanskrit. The two are graded separately and are not interchangeable.
- Kritarthah bhavati
- An idiomatic phrase meaning 'feels fulfilled' or 'considers himself blessed'. It uses the past passive participle kritartha with the verb bhu in the present tense.
- Vishakhadatta's Mudrarakshasa
- A political drama by Vishakhadatta centred on Chanakya's stratagem to install Chandragupta Maurya and win over Rakshasa. It is valued for its niti and its intricate plot.