RBSE SS Gujarati Literature cheat sheet
RBSE SS Gujarati Literature · Keep the key ideas within reach.
Gujarati Poetry (Kavya)
Prescribed poets to know: Narmad (Narmadashankar Dave), Dalpatram, Govardhanram Tripathi, Karsandas Mulji, Kalapi (Sursinhji Takhtsinhji Gohil), Umashankar Joshi, Sundaram, and the Akhavan-era saint-poets (Akho, Premanand, Dayaram) as background tradition.
Akho's padyas use the genre 'chhappa' and 'akhyan'; his voice is Vedantic and moral, built on the metaphor of the body as a city ('deh-nagar').
Premanand's 'akhyan' form adapts Puranic narratives; his 'Nalakhyan' and 'Sudama Charit' are standard examples of narrative kavya with dialogue-driven rasa.
Dayaram's 'garabi', 'prabhatiya', and 'garbi' are devotional lyrics in Radha-Krishna bhakti; his 'Haldi Na Lota' is a famous short composition.
Kalapi's poetry is classified as 'Khandkavya' (short epic) and lyric; 'Hridaya Trishna' and 'Kashmirno Pravas' are standard titles; his themes are unfulfilled love, nature, and pathos (karuna rasa).
Narmad is called the 'father of modern Gujarati literature'; his poem 'Jai Jai Garvi Gujarat' is a patriotic song and his prose-poem style pioneered romantic nationalism.
Umashankar Joshi introduced 'pragatisheel' (progressive) and later 'chhayavad-influenced' sensibility; his 'Vishva Shanti' and 'Gangotri' collections show mythological allusion fused with modern anxiety.
Alankara spotting in kavya: upama (simile, marked by 'jevo', 'samu'), rupaka (metaphor, direct identification), utpreksha (poetic fancy, 'jane'), anuprasa (alliteration of consonants), and yamaka (repetition of identical syllables).
Gujarati Prose (Gadya)
Govardhanram Tripathi's 'Saraswatichandra' is a novel but its prose essays and 'Snehrashmi' reflect his 'vartman' (present-day) social reform thought; essays stress duty, nation, and self-culture.
Kaka Kalelkar's essays are autobiographical and humorous; his 'Himalayano Pravas' is a travelogue blending description with moral reflection.
Kishorelal Mashruwala wrote on Gandhian ethics; his essays use simple declarative prose and concrete example rather than ornament.
Short-story analysis moves through: plot (katha), character (patra), setting (parivesh), point of view (drashtikona), and theme (vishay); the 'twist ending' is a hallmark of the modern Gujarati short story.
Character analysis requires evidence: note what the character says, what others say about them, and what the narrator reveals; the third test distinguishes flat (ek-swaroop) from round (bahuswaroop) characters.
Essay types in prose: vicharatmak (reflective), varnanatmak (descriptive), and hasyatmak (humorous); each demands a different opening - statement, scene, or anecdote respectively.
Satire (vyangya) in Gujarati prose often relies on understatement and mock praise; identify the target of satire before naming the tone.
Prose summary (saransh) must preserve the argument's order and omit examples; a summary keeps main clauses and converts dialogue to reported speech.
Gujarati Drama (Natak) and One-Act Plays
Gujarati theatre's origin is traced to the Parsi theatre companies of Mumbai in the 1850s-1870s; these used music, spectacle, and Urdu-Gujarati mixed dialogue.
Ranchhodbhai Udayram Dave is regarded as the 'father of Gujarati drama'; his 'Lalita Dukhdarshak' (1874) is a landmark social play.
The 'Akhyan' tradition influenced early drama; mythological plays drew on Ramayana and Mahabharata episodes and used verse dialogue.
One-act play (ekankika) features: single setting, few characters, one central conflict, and a compressed climax; exposition is delivered through dialogue, not narration.
Dialogue analysis criteria: does the line advance plot, reveal character, or create atmosphere; subtext is what a character means but does not say.
Stage directions (nirdesh) in Gujarati plays are printed in brackets and control entry, exit, gesture, and lighting; they are evidence for character motivation.
Tragic structure in Gujarati natak often follows: prarambh (exposition), udbhed (rising action), vikshep (complication), and vinash (catastrophe).
Comedy in Gujarati theatre uses the 'vidushak' legacy and dialect humour; identify the comic device - mistaken identity, exaggeration, or verbal pun - before commenting on effect.
History of Gujarati Literature
Periodization: Adikal (12th-15th c., Jain and devotional verse), Bhaktikal (15th-17th c., Akho, Premanand, Dayaram), and Arvachin Kal (19th c. onward, modern prose and reform).
Hemchandracharya's 'Siddha-Hema-Shabdanushasana' (12th c.) is the foundational grammar and also a source for early Gujarati language history.
Narmad (1833-1886) and Dalpatram (1820-1898) mark the start of modern Gujarati literature; their public debate on literary style is called the 'Narmad-Dalpat yug'.
The 'Sudharak' and 'Gujarat Vernacular Society' (1848) promoted prose; the printing press and school textbooks drove standardization of Gujarati prose.
Govardhanram Tripathi's 'Saraswatichandra' (1887-1901, four parts) is the first major Gujarati novel and a touchstone of the reform era.
Gandhian era (1915-1947): literature turned to rural life, social reform, and simplicity; Kaka Kalelkar and Kishorelal Mashruwala represent the essay tradition.
Post-independence movements: 'Pragatisheel' (progressive, 1940s), 'Chhayavad' influence, and the 'Re Math' (1950s) and 'Navya' (1960s) experimental groups.
Major awards: Jnanpith to Umashankar Joshi (1967) and later to Pannalal Patel; Ranjitram Suvarna Chandrak is a key Gujarati literary honour.
Literary Criticism and Appreciation (Samiksha)
Navarasa: shringara (love), hasya (comic), karuna (pathos), raudra (anger), veera (heroism), bhayanaka (fear), bibhatsa (disgust), adbhuta (wonder), and shanta (peace).
Rasa theory (Bharata's Natyashastra): rasa arises from the combination of vibhava (cause), anubhava (response), and vyabhichari bhava (transient emotion); the sthayi bhava is the permanent emotion.
Alankara classification: shabd-alankara (sound-based: anuprasa, yamaka) versus arth-alankara (meaning-based: upama, rupaka, utpreksha, atishayokti, vyatireka).
Upama requires four elements: upameya, upamana, samanya dharma, and the word 'iva'/'jevo'; removing the comparison word turns upama into rupaka.
Guna of poetry: madhurya (sweetness), ojas (vigour), and prasad (clarity); dosha (faults) include punarukti (repetition) and asangati (incoherence).
Dhvani theory (Anandavardhana): suggested meaning (dhvani) outranks literal meaning; 'vyanjana' is the function that conveys it.
Vakrokti (Kuntaka) emphasises deviant, striking expression as the core of poetic language; useful for analysing unusual word order.
Criticism structure: state the rasa/theme, cite the line as evidence, name the device, then explain the effect on the reader.
Grammar and Language Usage (Vyakarana)
Sandhi types: swar sandhi (vowel + vowel), vyanjan sandhi (consonant contact), and visarga sandhi; identify the meeting sounds before naming the type.
Common Gujarati sandhi: 'a' + 'i' becomes 'e' (e.g., 'him' + 'alay' -> 'Himalay'); 'a' + 'u' becomes 'o'; 'a' + 'a' becomes 'a' (dirgha).
Samasa types: tatpurush (head is final member), dvandva (both members co-ordinate), bahuvrihi (compound denotes a third entity), dvigu (numeral first), and avyayibhav (indeclinable first).
Tatpurush test: the compound can be expanded with a case ending; bahuvrihi test: the compound describes a person/thing not named by either member.
Synonyms (samanarthi): 'jal', 'pani', 'udak' for water; 'nayan', 'lochan', 'chakshu' for eye; 'prithvi', 'dharti', 'vasundhara' for earth.
Antonyms (virodhi): 'shashvat' vs 'nashvar', 'udar' vs 'krupan', 'satyavadi' vs 'mithyavadi'; match the word class before choosing.
Idioms (rudhiprayog) are non-compositional: 'aankhe dhola purvani' means to deceive; 'haath per haath dharvani' means to wait idly; translate the sense, not the words.
Common error: 'ne' marks dative/accusative, 'thi' marks instrumental/ablative, and 'ma' marks locative; choosing the wrong case marker is a frequent exam fault.
Composition and Writing Skills
Essay structure: prastavana (introduction stating the thesis), vivaran (2-3 body paragraphs, one idea each), and upasanhar (conclusion restating the position without new argument).
Letter types: aupcharik (formal, to officials) uses 'Aadesh', 'Vinit', and a subject line; an-aupcharik (informal) uses personal address and a warm closing.
Formal letter order: sender address, date, receiver designation and address, subject, salutation, body, closing, signature; omission of the subject line loses marks.
Precis (sar-lekh) rules: keep to about one-third of the original, retain the main argument, use third person and past tense, and supply a title.
Expansion of ideas (sutra-vistar): open by restating the given line, explain it in two or three sentences, support with one example or illustration, and close by linking it to a general truth.
Report writing needs the 5W1H facts in the lead paragraph, then detail in descending importance; use past tense and impersonal voice.
Paragraph unity test: every sentence must relate to the topic sentence; delete or relocate any sentence that introduces a new topic.
Marking emphasis in composition: content and relevance, organisation, language accuracy, and vocabulary range; grammar errors cost more than simple style.