RBSE SS Rajasthani Literature flashcards
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- Apabhramsha
- The late Middle Indo-Aryan stage (roughly 6th-12th century CE) from which Rajasthani and Gujarati descended; its literary conventions shaped early Rajasthani metre and diction.
- Maru-Gurjari
- The common Old Gujarati-Rajasthani literary language of roughly the 8th to 14th centuries, ancestor of both modern Gujarati and the Rajasthani dialects.
- Dingal
- The heroic, terse literary register of Rajasthani cultivated by Charan poets, used for martial praise-poetry, genealogies, and battle narratives rather than everyday speech.
- Pingal
- The smoother, more Sanskritised Rajasthani literary register used by Brahmin and Jain poets for devotional, didactic, and narrative verse, contrasted with the heroic Dingal.
- Charan tradition
- A hereditary community of bards and chroniclers attached to Rajput courts who composed Dingal praise-poetry, maintained genealogies, and served as diplomats and battle recorders.
- Bhat tradition
- Genealogist-panegyrists who preserved vamshavali lineage records and recited heroic and ritual verse at courts, distinct from but overlapping with the Charan bardic tradition.
- Mira Bai
- Sixteenth-century Krishna-bhakti poet whose padas in Marwari-Mewari and Braj express viraha, total surrender, and defiance of social convention; a central figure of Rajasthani devotion.
- Dadu Dayal
- Sixteenth-century nirguna sant and founder of the Dadu-panth, whose Sakhi and Pada collections combine devotional yearning with ethical, anti-ritual teaching.
- Sundardas
- Dadu-panthi poet (1596-1689) who wrote Sundar Vilas and Ram Charitra, blending nirguna devotion with Rama narrative in Rajasthani verse.
- Nainsi ri Khyat
- The seventeenth-century prose chronicle by Munhot Nainsi covering Marwar's rulers and also recording castes, customs, and administration; the foundational work of Rajasthani khyat literature.
- Vigat
- A prose genre recording pargana-wise revenue, land measures, and topography; Nainsi's Vigat documents Marwar's administrative geography and is a key historical source.
- Khyat characterisation
- Rulers in khyat prose are drawn typologically through valour, generosity, and statecraft, using stock epithets rather than psychological depth; moral exemplarity outweighs realism.
- Viyoga shringar
- The rasa of love-in-separation, the dominant sentiment of Mira's padas, where longing for Krishna is expressed through imagery of night, loneliness, and the absent beloved.
- Upama alankara
- Simile: an explicit comparison using words such as 'like' or 'as', as in comparing a warrior to a lion; one of the most frequent figures in Dingal heroic verse.
- Bhavartha
- The prose paraphrase of a verse: first the literal meaning, then the implied devotional or heroic sentiment, stated as the poem's overall purport.
- Khanda-kavya
- A short narrative poem treating a single episode or 'section' of a larger story, as opposed to a full mahakavya; a recognised Rajasthani and Sanskrit genre category.
- Muktak
- A self-contained short verse, usually a couplet or quatrain, complete in itself and independent of any surrounding narrative, often ending with a turn of meaning.
- Doha metre
- A two-line couplet metre with thirteen matras in the first line and eleven in the second, widely used for maxims, riddles, and narrative verse in Rajasthani.
- Premakhyan
- A narrative love-tale genre, exemplified by Dhola-Maru, in which the romance of the hero and heroine structures the poem and provides its emotional centre.
- Three-gender system
- Rajasthani retains masculine, feminine, and neuter genders in many dialects, unlike standard Hindi's two genders, affecting adjective and participle agreement in translation.
- Genitive ro/ri/ra
- The Rajasthani genitive postposition agrees with the possessed noun: mharo beta (my son), mhari beti (my daughter), mhara ghar (my house).
- Honorific pronouns
- Rajasthani distinguishes politeness levels: aap (respectful), tam (familiar), and thu (intimate or derogatory); thu must never address elders in translation exercises.
- Idiom translation rule
- Rajasthani idioms must be rendered by sense rather than word-for-word; for example 'aankh ro andho' means wilfully blind, not literally eyeless.
- Pabuji ki Phad
- A heroic folk epic of Rajasthan performed by Bhopa and Bhopi singers to the ravanhatta fiddle while unrolling a painted phad scroll depicting Pabuji's deeds.
- Dhola-Maru
- A celebrated Rajasthani folk love-epic (premakhyan) recounting the romance and elopement of Dhola and Maru; sung widely in Marwar and Mewar.
- Tejaji
- A folk hero-deity of Rajasthan worshipped for protection against snakebite; his phad and fair at Parbatsar celebrate his sacrifice and curing power.
- Gogaji
- A folk snake-deity of Rajasthan and neighbouring regions, invoked against snakebite and celebrated in the Gogamedi fair; his legend blends Rajput and Nath traditions.
- Ramdevji
- A folk saint-deity of western Rajasthan, called Kamad or the wish-granter, venerated especially by marginalised communities for protection and social justice.
- Mandana
- A Rajasthani folk wall- and floor-painting tradition of geometric and floral motifs, made by women on mud walls and thresholds during festivals.
- Kavad
- A foldable wooden shrine-box painted with narrative panels, used by itinerant storytellers in Rajasthan to unfold episodes of folk and devotional tales.
- Suryamall Mishran
- Nineteenth-century Pingal scholar-poet, author of Vansh Bhaskar, who systematised Rajasthani poetics and chronicled Rajput lineages in Sanskritised verse.
- Bankidas ri Khyat
- An early nineteenth-century chronicle by Kaviraj Bankidas continuing the khyat tradition with a more anecdotal, literary style than Nainsi's administrative prose.