WBCHSE HS Anthropology study materials
WBCHSE HS Anthropology study resources

WBCHSE HS Anthropology cheat sheet

WBCHSE HS Anthropology · Keep the key ideas within reach.

Quick reference

Introduction to Anthropology: Meaning, Scope, Branches, Interdisciplinary Links

  • Anthropology derives from Greek anthropos (human) + logos (study); it is the holistic, comparative and fieldwork-based study of humans as biological and cultural beings across all times and places.

  • Scope is conventionally split into four fields: biological/physical, archaeological, socio-cultural (including linguistic), and applied anthropology; in India a fifth emphasis, Indian anthropology/tribal studies, is often added.

  • Holism: no single trait (e.g., a marriage rule or a skull measurement) is explained in isolation; institutions are analysed as interlinked parts of a whole.

  • Comparative method: cross-cultural comparison (e.g., Murdock-style trait lists, HRAF) tests whether a pattern is universal, culture-specific, or an artefact of sampling.

  • Relativism (methodological): a practice is described in terms of its own cultural context before evaluation; this is a research stance, not a claim that all practices are morally equal.

  • Etic vs emic: etic = analyst's external categories; emic = participants' own categories; good ethnography reports both and shows where they diverge.

  • Disciplinary links: biology/ genetics (evolution, human variation), geology/palaeontology (stratigraphy, fossils), sociology (social structure), psychology (cognition, enculturation), economics/political science (exchange, power), linguistics (language and cognition).

  • Key distinction from sociology: anthropology traditionally studies small-scale, non-industrial, colonised or marginal communities using long-term participant observation; sociology arose studying industrial European societies with survey and structural methods.

  • Ethnocentrism is judging another culture by one's own standards; cultural relativism is the corrective; racism is a pseudo-scientific ideology, distinct from the biological fact of human variation within and between populations.

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Biological/Physical Anthropology: Evolution, Primates, Variation and Adaptation

  • Order Primates: grasping hands/feet with nails, opposable thumb, stereoscopic colour vision, reduced olfaction, large brain relative to body, long juvenile period, typically one or two offspring, clavicle and mobile shoulder.

  • Prosimians (lemurs, lorises, tarsiers) vs anthropoids (monkeys, apes, humans): anthropoids have fused frontal bones, a bony plate (simian shelf in some), and a fully enclosed orbit.

  • Hominoid apes: gibbon, orangutan, gorilla, chimpanzee, bonobo, human; humans differ by habitual bipedalism, reduced canine size, non-honing chewing, larger brain, and a vertical spine with lumbar curve.

  • Bipedal skeletal markers: anteriorly placed foramen magnum, short broad pelvis, valgus knee, longer lower limbs, arched foot with adducted hallux, S-shaped vertebral column.

  • Hominin sequence (indicative): Sahelanthropus/Australopithecus (bipedal, small brain) → Homo habilis (Oldowan tools, ~2.5–1.6 mya) → Homo erectus (Acheulian, fire, dispersal from Africa) → archaic Homo sapiens → anatomically modern Homo sapiens with symbolic culture.

  • Dating and evolution evidence: fossils plus comparative anatomy, molecular clocks (mtDNA, Y-chromosome), and the Out-of-Africa model of modern human origins versus multiregional continuity.

  • Human variation: clines (gradual geographic change in gene frequencies, e.g., skin pigmentation correlated with UV radiation), polymorphisms (ABO, sickle-cell, G6PD), and adaptation (high-altitude hypoxia, lactase persistence).

  • Race is not a valid biological taxonomy: most genetic variation lies within populations, and 'racial' traits are clinal, non-concordant and environmentally plastic.

  • Adaptation types: genetic (sickle-cell heterozygote advantage in malaria zones), physiological/acclimatisation (sweating, vasodilation, haemoglobin at altitude), and cultural/technological (clothing, shelter, diet).

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Archaeological Anthropology and Prehistory: Typology, Culture Periods, Dating

  • Three-age system: Stone Age → Bronze Age → Iron Age; Stone Age subdivided into Palaeolithic (Lower, Middle, Upper), Mesolithic and Neolithic.

  • Lower Palaeolithic: Oldowan (chopper-chopping tools, core-and-flake) and Acheulian (handaxe, cleaver, bifacial); Middle Palaeolithic: prepared-core Levallois technique, flake tools, points, scrapers; Upper Palaeolithic: blade and bladelet industries, burins, harpoons, cave art.

  • Mesolithic: microliths (geometric forms - trapeze, triangle, lunate), bow-and-arrow, fishing, early domestication of dog, seasonal camps; in India, sites such as Bagor, Bhimbetka rock shelters, Langhnaj.

  • Neolithic: ground and polished stone axes, adzes, sickles, querns, pottery, weaving, agriculture and animal domestication, permanent villages; Indian sites include Mehrgarh, Burzahom, Chirand, Daojali Hading.

  • Tool typology terms: core, flake, blade, burin, scraper, point, microlith; typology classifies by form and inferred function and is the basis of assemblage comparison.

  • Stratigraphy principle: law of superposition - in undisturbed deposits, lower layers are older than upper layers; associated artefacts and features give relative age.

  • Relative dating: stratigraphy, seriation (frequency of styles through time), typological sequence, pollen analysis; absolute dating: radiocarbon (organic material, roughly 50,000 years), potassium-argon (volcanic rock, very old), thermoluminescence (pottery, burnt flint), dendrochronology, fission-track.

  • Radiocarbon dating requires calibration (tree-ring curves) because raw 14C ages differ from calendar years; contamination by older carbon makes samples appear older.

  • Site formation and context: provenience (exact position), association (co-occurrence), taphonomy (post-depositional processes such as scavenging and erosion) determine what an assemblage can legitimately support.

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Social and Cultural Anthropology: Family, Marriage, Kinship, Religion, Magic, Organisation

  • Family types: nuclear (parents and children) vs extended/joint; residence rules - patrilocal, matrilocal, avunculocal, neolocal, ambilocal; descent rules - patrilineal, matrilineal, bilateral, ambilineal, double descent.

  • Marriage functions: regulates sexual access, legitimises offspring, creates affinal alliances, transfers rights over property and labour; forms include monogamy, polygyny, polyandry (including fraternal), and group marriage as a rare reported form.

  • Marriage payments: bride price/bridewealth (goods to bride's kin), dowry (goods to bride/groom household), bride service (labour), and exchange (sister-exchange).

  • Prohibitions and preferences: incest taboo (exogamy), clan exogamy, village exogamy, cross-cousin marriage (preferred in parts of South India), levirate (widow marries husband's brother) and sororate (man marries wife's sister).

  • Kinship terminology: classificatory vs descriptive; Eskimo, Hawaiian, Iroquois, Omaha, Crow, Sudanese systems; terms encode descent, generation, sex, seniority and affinity.

  • Descent and grouping: lineage (unilineal descent from a known ancestor), clan (claimed common ancestor, often totemic), moiety (dual division), phratry, kindred (bilateral personal network).

  • Religion (Durkheim): beliefs and practices uniting adherents into a moral community; sacred/profane dichotomy; functions include explanation, anxiety reduction, social control and solidarity.

  • Magic (Frazer): imitative (homeopathic) magic based on similarity and contagious magic based on contact; Tylor's animism and Marett's animatism (mana) are alternative early theories.

  • Ritual types: rites of passage (Van Gennep: separation, liminality, incorporation), calendrical rites, and crisis rites; liminality (Turner) is the ambiguous in-between phase.

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Indian Anthropology: Tribes and Indigenous Communities of India and West Bengal

  • Constitutional definition: Article 342 empowers the President to notify Scheduled Tribes; criteria used include primitive traits, distinctive culture, geographical isolation, shyness of contact and backwardness (Lokur Committee criteria, 1965).

  • Article 366(25) defines 'Scheduled Tribes' as tribes or tribal communities deemed scheduled under Article 342; 'tribe' itself has no single statutory definition.

  • Major tribal concentrations: central India (Gond, Bhil, Baiga, Korku, Santal, Munda, Oraon, Ho, Kharia), north-east (Naga, Khasi, Garo, Mizo, Bodo), Andaman and Nicobar (Jarawa, Sentinelese, Onge, Great Andamanese, Shompen), and Nilgiri groups (Toda, Kota, Badaga).

  • West Bengal Scheduled Tribes include Santal, Oraon, Munda, Ho, Kora, Mahali, Lodha, Birhor, Toto, Rabha, Mech, Lepcha, Bhutia, Sherpa and Chakma; Santal is the largest group in the state.

  • Particularly Vulnerable Tribal Groups (PVTGs), formerly 'primitive tribes': 75 groups nationally, identified by pre-agricultural technology, low literacy, economic backwardness and declining population; West Bengal PVTGs include Birhor, Lodha, Toto, and Great Andamanese-type isolated groups elsewhere.

  • Tribal economy typology: food gathering (Birhor, Jarawa), hunting and fishing, shifting cultivation (jhum), settled agriculture, pastoralism (Toda, Gujjar), and artisan/industrial labour.

  • Tribal social organisation: often clan-based with territorial exogamy; examples include Santal pargana and jaher (sacred grove), Munda khuntkatti land tenure, Khasi matrilineal descent with matrilocal residence.

  • Tribal religion: many groups practise nature and ancestor worship alongside Hinduism/Christianity; examples include Sarna dharma among Munda-Santal-Oraon, and the Khasis' indigenous faith.

  • Constitutional safeguards: Fifth Schedule (tribal areas in states other than Assam, Meghalaya, Tripura, Mizoram), Sixth Schedule (autonomous district councils in the north-east), Articles 15(4), 16(4), 46, 275, 330, 332 and 335.

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Tribal Welfare, Applied and Contemporary Anthropology

  • Assimilation vs integration: Verrier Elwin's 'isolation' and 'protection' stance contrasted with Nehru's 'Panchsheel' approach of integration without erasing tribal identity; Ghurye called tribes 'backward Hindus'.

  • Welfare measures: scholarships and hostel facilities, pre-matric and post-matric stipends, reservation in education and employment, Tribal Sub-Plan (1974), and the PESA Act 1996 extending Panchayati Raj to Scheduled Areas.

  • Forest and land laws affecting tribes: Indian Forest Act 1927, Forest Rights Act 2006 (individual and community forest rights, Gram Sabha consent), and the Fifth Schedule's Governor's role over tribal land alienation.

  • Applied anthropology: use of anthropological methods to solve practical problems - programme design, rapid rural appraisal, participatory rural appraisal, social impact assessment, and ethnographic evaluation of health and nutrition schemes.

  • Medical anthropology: explanatory models of illness (Kleinman), illness vs disease, medical pluralism (biomedicine, Ayurveda, folk healing), and ethnomedicine among tribal communities.

  • Development anthropology: distinguishes growth from development; critiques top-down displacement (dams, mining), and studies resettlement, rehabilitation and indigenous knowledge.

  • Environmental anthropology: common property resources, sacred groves (sarna), traditional ecological knowledge, and political ecology of conservation and displacement.

  • Contemporary fields: urban anthropology, anthropology of tourism, digital/virtual ethnography, forensic anthropology, human rights anthropology, and corporate/organisational ethnography.

  • Ethics in applied work: informed consent, confidentiality, avoiding harm, benefit-sharing, and recognition of community ownership of research data.

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Practical Work, Fieldwork Methods and Project Work

  • Participant observation (Malinowski): long residence, learning the language, participating in daily life while maintaining analytic distance; the core method of socio-cultural anthropology.

  • Fieldwork tools: field diary, genealogical method (pedigree charts), key-informant interviews, life histories, case studies, focus group discussion, questionnaire/schedule, and mapping (village, kin, resource).

  • Sampling and design: purposive and snowball sampling for hard-to-reach groups; census vs sample; triangulation of methods and informants to check reliability.

  • Observation types: participant vs non-participant, controlled vs uncontrolled, structured vs unstructured; interviews may be structured, semi-structured or unstructured.

  • Schedules vs questionnaires: a schedule is filled by the investigator, a questionnaire by the respondent; schedules suit low-literacy field settings.

  • Anthropometry practicals: measurements such as stature, sitting height, head length and breadth, cephalic index, nasal index, and BMI; use standard landmarks and instruments (anthropometer, spreading caliper, measuring tape).

  • Cephalic index = (head breadth / head length) × 100; nasal index = (nasal breadth / nasal length) × 100; BMI = weight (kg) / height (m)².

  • Serology and genetics practicals: ABO, Rh and MN blood grouping, PTC tasting, colour-blindness (Ishihara), dermatoglyphics (fingerprint patterns - arch, loop, whorl).

  • Project report structure: title, introduction and problem, objectives, methodology, field area and informants, findings, discussion, conclusion, references, and ethics statement.