JCE Bible Knowledge study materials
JCE Bible Knowledge study resources

JCE Bible Knowledge flashcards

JCE Bible Knowledge · Build recall with a focused review session.

33 cards. Read the term and the definition here. The deck at the top of this page is optional.

Torah
The five books of Moses: Genesis, Exodus, Leviticus, Numbers, Deuteronomy. Called the Pentateuch; read in a fixed annual cycle in synagogue liturgy.
Parashah
A weekly Torah portion. Each has a Hebrew name taken from its opening distinctive word; the annual cycle completes on Simchat Torah.
Shema
Deuteronomy 6:4–9, beginning 'Hear O Israel, the Lord our God, the Lord is One.' Recited twice daily as a central declaration of monotheistic faith.
Decalogue
The Ten Commandments, given at Sinai and recorded in Exodus 20 and Deuteronomy 5. They ground Israelite ethics in exclusive worship and social obligations.
Holiness Code
Leviticus 17–26, emphasizing ritual and moral holiness. It commands love of neighbor (19:18) and love of the stranger (19:34).
Former Prophets
Joshua, Judges, Samuel, and Kings. These narrative books recount Israel's history from conquest through monarchy to exile.
Trei Asar
The Twelve Minor Prophets counted as one book: Hosea through Malachi. They span the eighth to the Persian period.
Deutero-Isaiah
Isaiah 40–55, a section addressing exiled Judah with consolation and the servant songs. Critical scholarship distinguishes it from Isaiah 1–39.
New Covenant
Jeremiah 31:31–34 promises a covenant written on the heart, with sins forgiven. It is a key prophetic theme of restoration.
Ezekiel's Vision
Ezekiel 1 describes the chariot (merkavah) vision by the Chebar canal; Ezekiel 37 presents the valley of dry bones as national revival.
Five Megillot
Song of Songs (Pesach), Ruth (Shavuot), Lamentations (Tisha B'Av), Ecclesiastes (Sukkot), and Esther (Purim). Each is read on its festival.
Psalms
A collection of 150 poems in five books, including laments, thanksgivings, and praises. Central to Jewish and Christian liturgy.
Wisdom Literature
Proverbs, Job, and Ecclesiastes. These books explore practical and philosophical wisdom, often grounded in the fear of the Lord.
Book of Daniel
Court narratives (1–6) and apocalyptic visions (7–12). In the Hebrew canon it belongs to Ketuvim, not Nevi'im.
Ezra-Nehemiah
A single book in the Hebrew canon recounting return from Babylon, Temple rebuilding, and reforms of Ezra and Nehemiah in the Persian period.
Chronicles
A retelling of Israel's history from Adam to Cyrus, emphasizing David, the Temple, and proper worship. It parallels Samuel and Kings with different concerns.
722 BCE
The fall of Samaria to Assyria under Sargon II, ending the northern kingdom of Israel. Its population was deported and resettled.
586 BCE
The destruction of Jerusalem and the First Temple by Babylon under Nebuchadnezzar. It marks the start of the Babylonian exile.
538 BCE
Cyrus the Great's decree permitting Judean exiles to return and rebuild the Temple. It conventionally marks the end of the Babylonian exile.
Accession-Year System
A method of counting regnal years where the first partial year is not counted. Judah used it, while Israel used non-accession counting, causing apparent discrepancies.
Merneptah Stele
An Egyptian inscription (c. 1208 BCE) mentioning 'Israel' among defeated peoples. It is the earliest known extra-biblical reference to Israel.
Tel Dan Stele
A ninth-century BCE Aramaic inscription mentioning the 'House of David.' It provides extra-biblical evidence for the Davidic dynasty.
Mesha Stele
A Moabite inscription by King Mesha recounting his revolt against Israel. It parallels the account in 2 Kings 3.
Dead Sea Scrolls
Manuscripts found near Qumran from 1947, dating roughly third century BCE to first century CE. They preserve the oldest known Hebrew Bible texts.
Via Maris
An ancient coastal highway linking Egypt with Syria and Mesopotamia. It was a major trade and military route through the land of Israel.
Rashi
Rabbi Shlomo Yitzchaki (1040–1105, Troyes), author of concise Hebrew commentaries on Torah and Talmud. His Torah commentary blends peshat with midrash.
Ibn Ezra
Abraham ibn Ezra (1089–1167, Spain), a grammarian and philosopher. His terse biblical commentary emphasizes philology and often alludes rather than explains.
Ramban
Nachmanides (1194–1270, Girona), a commentator who frequently disputes Rashi and Ibn Ezra. His exegesis combines philosophy and kabbalistic depth.
Mikraot Gedolot
A printed rabbinic Bible presenting the biblical text with a standard set of commentators, typically Rashi, Ibn Ezra, Ramban, and Rashbam, at the margins.
Peshat
The plain or contextual sense of a biblical text. It is distinguished from derash (homiletical), remez (allusive), and sod (mystical) readings.
Theodicy
The problem of why the righteous suffer. Job explores it and receives a divine speech from the whirlwind rather than a simple answer.
Masoretes
Scribes of the seventh to tenth centuries, based in Tiberias, who standardized vocalization and cantillation. The Ben Asher family tradition became authoritative.
Ketiv and Qere
Masoretic notations marking a written form (ketiv) differing from the read form (qere). They preserve textual variants and guide synagogue reading.