SACE Stage 2 Sinhala (continuers) flashcards
SACE Stage 2 Sinhala (continuers) · Build recall with a focused review session.
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- Sinhala word order
- The basic order is Subject-Object-Verb, so the finite verb appears at the end of the clause. Modifiers such as adjectives and relative clauses precede the noun they describe.
- -ද question particle
- Adding -ද to a clause or focused element turns it into a yes/no question, as in ඔබ එනවාද? (Are you coming?). Wh-questions instead place the question word before the verb.
- Diglossia in Sinhala
- Sinhala has a formal literary register and a distinct colloquial spoken register. Literary ගියේය corresponds to colloquial ගියා, and the two are chosen according to context and medium.
- Dative case suffix
- The dative is marked by -ට (and -ෙ for inanimate objects), marking the recipient or beneficiary, as in මම ඔහුට පොත දුන්නා (I gave the book to him).
- Polite pronoun ඔබ
- ඔබ and ඔබතුමා are respectful second-person forms that take plural verb agreement. The familiar තෝ is restricted to intimates and is rude with strangers.
- Relative clause formation
- Sinhala has no relative pronoun; instead a participle clause precedes the noun, as in ඊයේ ආ මිනිසා (the man who came yesterday).
- Definite versus indefinite marking
- The suffix -ක් marks an indefinite singular noun (පොතක්, a book), while the bare or lengthened form marks the definite (පොත, the book). Plural is marked by -්.
- Connectors for cohesion
- Discourse connectors such as එබැවින් (therefore), එහෙත් (however), ඊට අමතරව (in addition) and පසුව (afterwards) link sentences and signal logical relationships in written texts.
- Reported speech with කියා
- Reported speech places කියා or යැයි after the quoted clause, as in ඔහු එනවා කියා කීවා (he said he would come). The embedded verb keeps its own tense.
- Sinhala script origin
- The Sinhala script descends from ancient Brahmi. It is an abugida, so each consonant carries an inherent vowel unless a vowel sign or hal kirima alters it.
- Hal kirima
- The hal kirima is the diacritic that cancels a consonant's inherent vowel, producing a bare consonant, as in the ක් in පොත්. It is essential for accurate spelling.
- Prenasalised stops
- Sinhala has prenasalised voiced stops written ඳ, ඬ and ඟ, pronounced with a nasal onset. They contrast with plain stops and must be distinguished in spelling.
- Informal letter opening
- Informal letters begin with ආදරණීය (dear) followed by the addressee's name and close with warm phrases. Formal letters instead use ගරු and a formal closing.
- Formal letter closing
- Formal Sinhala letters close with ඔබගේ විශ්වාසී (yours faithfully/truly) followed by the signature. The sender's address and date precede the recipient's address.
- Hortative කරමු
- The suffix -මු forms the hortative, meaning 'let us', as in කරමු (let us do). It is used for proposals and joint suggestions in conversation and persuasive writing.
- Negative imperative
- Commands are negated by adding නො- to the verb stem, as in නොකරන්න (do not do). The positive imperative uses -න්න, as in කරන්න (do).
- Back-channel markers
- Short responses such as ඔව් (yes), හ්ම් and ඇත්තටම (really?) show active listening. They keep conversation going without taking a full turn.
- Declining an invitation
- A polite refusal opens with කණගාටුයි (sorry) and මට බැහැ (I can't), then gives a reason. Direct blunt refusal is avoided in polite Sinhala interaction.
- Kinship vocatives
- Terms such as අයියා, අක්කා, මල්ලි and නංගි mark elder or younger siblings and are used as respectful address even for non-relatives of similar age.
- Sinhala language family
- Sinhala is an Indo-Aryan language of the Indo-European family, spoken mainly in Sri Lanka. Its closest relative is Dhivehi, and it has borrowed from Pali, Sanskrit, Tamil and European languages.
- Sinhala and Tamil New Year
- The April new year (අලුත් අවුරුද්ද) is celebrated at an auspicious time (නැකත) with kiribath, oil anointing and first work. It is a shared Sinhala and Tamil cultural festival.
- Vesak festival
- Vesak, in May, commemorates the Buddha's birth, enlightenment and passing. Homes and streets display lanterns, and devotees observe sil and give alms.
- Sandesa kavya
- Sandesa kavya are classical Sinhala message poems in which a bird carries a message for an absent loved one. They are a major genre of medieval Sinhala literature.
- Inference in reading
- Inference questions require combining stated facts to reach an unstated conclusion. If a text says rain stopped the class, the inference is that the class was cancelled.
- Register clues
- Literary Sinhala uses long verb endings such as -ය and -යි, while news and dialogue use colloquial endings such as -ා. Register signals help determine tone and audience.
- Evaluative markers
- Words such as අවාසනාවකට (unfortunately) and ඇත්තෙන්ම (truly) reveal the writer's attitude. Identifying them supports questions about tone and stance.
- Summary technique
- A good summary keeps the main claim and the concluding consequence while deleting examples and repetition. Topic sentences usually carry the information that must be retained.
- Essay structure
- SACE essays use an introduction stating the position, body paragraphs with topic sentence and evidence, and a conclusion restating the position without introducing new points.
- Simile with වගේ
- Comparison is expressed by placing වගේ (like) after the noun or clause used as the image, as in රන්වන් හිරු එළිය වගේ (like golden sunlight).
- Formal vocabulary choice
- Formal Sinhala prose prefers native or Sanskrit-derived terms over English loans, for example පරිගණකය for computer and රූපවාහිනිය for television.
- Locative suffix
- The locative marks place or time and appears as -ෙහි or colloquially -ේ, as in ගෙදර (at home) and පාසලේ (at school). It answers 'where?'.
- Genitive suffix
- The genitive -ගේ marks possession, as in අම්මාගේ පොත (mother's book). For inanimate nouns the genitive may appear as -ෙ or be expressed with a compound.