Al-Azhar Thanaweya study materials
Al-Azhar Thanaweya study resources

Al-Azhar Thanaweya: Fiqh and Usul al-Fiqh

Al-Azhar Thanaweya · Work through your exam, one topic at a time.

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Fiqh and Usul al-Fiqh

The fiqh paper is examined mainly on the Shafi'i school, with comparative questions across the four schools. Usul al-fiqh supplies the reasoning apparatus: how a ruling is derived from a text, and what the texts mean in their generality, specificity and command form.

Core rules and concepts

  • Sources: Qur'an, Sunnah, ijma', qiyas; subsidiary proofs include istishab, masalih mursalah, 'urf and the fatwa of a Companion.
  • Ahkam taklifi: wajib, mandub, haram, makruh, mubah. Ahkam wad'i: sabab, shart, mani', sahih, fasid, batil, rukhsah and 'azimah.
  • Command and prohibition: amr yields obligation unless a context indicates recommendation; nahy yields prohibition unless a context indicates dislike.
  • 'Amm, khass, mutlaq, muqayyad, and mafhum al-muwafaqah (analogical implication) versus mafhum al-mukhalafah (contrastive implication).
  • Qiyas needs four pillars: asl (the textual case), far' (the new case), hukm (the ruling) and 'illah (the effective cause). The 'illah must be a clear, suitable attribute that can be extended.
  • Wudu' and salah basics are heavily tested: the obligatory acts of wudu', the conditions of prayer, the pillars (arkan) of prayer, and what invalidates it.

Worked example

Question: is nabidh (date infusion) prohibited by analogy? Derivation: asl is the verse 'khamr is an abomination' (5:90); hukm is prohibition; far' is nabidh; 'illah is intoxicating power (iskar). Since the 'illah is present in nabidh when it ferments, the ruling extends. If the 'illah is absent, as with a small quantity that does not intoxicate, the analogy does not apply - which is why the reasoning matters more than the verdict.

Traps that cost marks

  • Listing qiyas as the fourth source but then using it without naming all four pillars.
  • Mixing mafhum al-mukhalafah with mafhum al-muwafaqah in questions on 'daf' al-haraj' and similar.
  • Treating a fasid contract as batil; they carry different consequences.
  • Naming the rukhsah as 'azimah when a dispensation is intended.