Bagrut Hebrew Language & Expression flashcards
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- ra'ayon markazi
- The central idea of a text: the claim that the majority of the text's sentences explain, support, or illustrate. Testing each candidate sentence against the rest of the paragraph identifies it reliably.
- ta'ana ve-hokhacha
- Claim and evidence. A claim is a statement open to dispute; evidence is the fact, quotation, or statistic offered to settle it. Argumentative texts pair the two explicitly.
- af al pi she-
- Concessive marker meaning 'although'. In the pattern 'although X, Y', the writer's own position is Y; X is the opposing view being acknowledged and set aside.
- milat kishur le-khen
- The connective 'therefore', signaling that the following sentence is a conclusion drawn from what preceded. Recognizing it helps locate the author's final position in a long argument.
- amad ha-kotev
- The author's stance toward the subject, carried by evaluative adjectives and modality words such as 'ראוי', 'חייב', 'אין ספק'. Neutral descriptive verbs do not by themselves reveal a stance.
- hashvaa im kaf ha-memad
- A simile: a comparison using 'ke-', 'kmo', or 'dome le-'. It states that one thing resembles another, unlike a metaphor, which asserts identity without a comparison word.
- hachnasha
- Personification: attributing human action, speech, or feeling to an object, animal, or abstraction. It is identified by a human verb attached to a non-human subject in the text.
- nekudat mahpekh
- The turning point of a narrative: the moment when the protagonist's situation, understanding, or relationship changes. It usually precedes and explains the resolution of the plot.
- dover mul mechaber
- Speaker versus author. In lyric poetry the speaking voice may be a persona distinct from the poet; questions about feelings refer to the voice constructed inside the text.
- ironya ba-koteret
- An ironic title states the opposite of what the text finally endorses. Checking whether the title matches or reverses the ending distinguishes ironic from symbolic titles.
- shoresh u-mishkal
- Root and pattern. Hebrew words combine a usually three-consonant root with a fixed vowel pattern; the pattern (mishkal for nouns, binyan for verbs) determines the word's category of meaning.
- binyan hif'il
- The causative verb pattern. A pa'al verb like 'lamad' (learned) becomes 'hilmid' (taught) in hif'il, showing that the pattern adds the meaning of causing the action.
- et ha-yedi'a
- The particle 'et' marks a definite direct object and is omitted for an indefinite one: 'ani kore et ha-sefer' versus 'ani kore sefer'. Its presence signals definiteness of the object.
- smichut
- The Hebrew construct state, where two nouns are juxtaposed to express possession or belonging: 'beyt sefer' (a school) versus 'beyt ha-sefer' (the school). Definiteness is marked on the second noun.
- mishpat yesh
- An existential sentence built on 'yesh' (there is) or 'ein' (there is not). It has no overt subject and is grammatically complete, so it should not be corrected by adding one.
- psukit she-
- The relative clause marker '-she-', equivalent to formal 'asher'. It introduces a clause modifying a noun, as in 'ha-ish she-ba' (the man who came).
- heskem be-mispar u-ve-min
- Agreement rules: an adjective matches its noun in gender, number, and definiteness, while a verb matches its subject in gender and number, and in person in past and future tenses.
- mispariim 3-10
- Numbers three through ten take a plural noun ('shlosha sfarim'), whereas numbers eleven and above take a singular noun ('achad asar sefer'). This reversal is a frequent exam trap.
- milat yachas be-khafifa
- A preposition fused with a pronoun into one word: 'li', 'lekha', 'bah', 'aleinu'. These are written as single units and are not split into preposition plus separate pronoun.
- meduberet mul leshon ha-sefer
- Spoken versus literary register. Spoken Hebrew tolerates slang and shortened forms; literary Hebrew prefers full forms and nominal constructions. A word's register must fit the text type.
- tzirufim kvu'im
- Fixed collocations such as 'le-kabel hachlata' (make a decision) or 'le-hafik lekach' (draw a lesson). Substituting a near-synonym for one element breaks the idiom and marks the writing as non-native.
- niv o she-elo
- An idiom whose meaning is not derivable from its parts, such as 'lo kol yom Purim' (not every day is a holiday). Idioms carry a fixed register and cannot be paraphrased word by word.
- mishkal katlan
- A noun pattern that typically denotes a habitual agent or profession, as in 'safran' (librarian) and 'ramlan' (fraudster). Recognizing the pattern lets you infer meaning from an unfamiliar root.
- milim sh'ulot
- Loanwords absorbed into Hebrew. Some, like 'telefon' and 'universita', are fully standard; others, like 'sababa', remain restricted to colloquial speech and are inappropriate in formal writing.
- nkudotayim
- The colon. It introduces a list, an explanation, or a direct quotation. It is not placed after a preposition or after the comparison word 'kmo'.
- nkuda u-psik
- The semicolon, joining two independent clauses that are closely related in meaning but not linked by a conjunction. It signals a tighter link than a full stop.
- gershayim be-rashei teivot
- Multi-letter acronyms take gershayim before the final letter, as in 'צה"ל'. Single-letter abbreviations take a geresh instead, as in 'עמ'' for 'amud'.
- mikaf mul kav mafrid
- The hyphen joins parts of a single compound word and takes no surrounding spaces; the longer dash marks a break in thought and is spaced on both sides.
- mishpat nose
- The topic sentence that states a paragraph's single central idea, usually at or near its start. Every other sentence in the paragraph must support or illustrate it.
- mi-vne ha-ta'ana
- Argumentative essay structure: introduction with a thesis, body paragraphs each pairing one reason with evidence, a counter-argument with rebuttal, and a conclusion restating the thesis in new words.
- taktsir be-milim acherim
- A summary must be phrased in the summarizer's own words. Reproducing a full sentence from the source is quotation rather than summary and is penalized in assessment.
- yichus le-makor
- Attribution of each claim to its source, using formulas like 'le-fi makor alef' or 'ba-makor ha-sheni nimenet ha-ki'ara she-'. Merging sources without attribution is a standard integration error.