BSEB Matric Persian (Optional) flashcards
BSEB Matric Persian (Optional) · Build recall with a focused review session.
32 cards. Read the term and the definition here. The deck at the top of this page is optional.
- Maqsad-e nasr
- The author's purpose in a prose lesson: to instruct, to warn, to praise, or to narrate. Answers name the purpose in one clause and support it with a line from the text.
- Markazi kirdar
- The central character whose decision or action changes the outcome of the story. Identifying this character requires pointing to the moment the plot turns on that person's choice.
- Nasihat in prose
- The moral lesson drawn at the close of a prose lesson. A complete answer states the value taught and the consequence the text shows for holding or ignoring it.
- Matla and maqta
- Matla is the opening couplet of a ghazal in which both lines rhyme. Maqta is the closing couplet containing the poet's takhallus, or pen name.
- Radif and qafiya
- Radif is the word or phrase repeated after the rhyme in every couplet. Qafiya is the recurring rhyme pattern preceding the radif, and both define ghazal form.
- Tashbih and isti'ara
- Tashbih is explicit simile, usually marked by kaf or chu. Isti'ara is metaphor, where the comparison is implied and the particle of comparison is absent.
- Talmih
- A brief allusion to a well-known Quranic, historical, or legendary figure or event, used to enrich a line without narrating the story in full.
- Ruba'i rhyme scheme
- A four-hemistich poem with rhyme scheme aaba, meaning lines one, two, and four rhyme while line three does not. It usually carries a single philosophical idea.
- Persian present stem
- The stem used for present, subjunctive, and imperative forms, often differing sharply from the past stem: raftan gives raw, guftan gives gu, dadan gives deh.
- Izafa construction
- An unstressed -e linking a noun to a following adjective, possessor, or qualifier, as in kitab-e surkh. It is pronounced but normally not written in Persian script.
- Object marker -ra
- A suffix attached to a definite direct object, as in kitab-ra kharidam. It marks specificity rather than animacy, and it is not a preposition of purpose.
- Plural suffix -an
- A plural marker used mainly with animate nouns, especially humans and body parts, as in mardan and chashman. Inanimate nouns normally take -ha instead.
- Comparative -tar
- A suffix forming the comparative degree, as bozorgtar means bigger. Adding -in instead gives the superlative bozorgtarin, meaning biggest.
- Compound verb translation
- Persian noun-plus-verb combinations such as taqdim kardan translate as a single target verb, here to present, rather than as a noun plus a generic verb of doing.
- Rendering the izafa
- When translating into Hindi or Urdu, the izafa becomes a possessive or adjectival link: kitab-e-man is meri kitab, not a literal construction with ka and main.
- Idiom translation rule
- Translate a muhawara by an equivalent idiom in the target language, not word for word. Dast-e kasi ra giriftan means to help someone, not to catch a hand.
- Insha structure
- A Persian composition moves from muqaddima, the short introduction, through mafhum, the body paragraphs, to natija, the conclusion stating a moral or a request.
- Darkhwast format
- A Persian application opens with a respectful address such as janab-e-muhtaram, states the request after bara-e-karam, and closes with aap ka shagird plus name and class.
- Register in letters
- Formal Persian letters address the reader with shoma and second-person plural verb endings throughout; switching to tu or singular endings breaks the required formal register.
- Dil tang shudan
- A Persian idiom meaning to become sad or distressed. It is figurative, so it is translated by an equivalent target-language expression rather than as narrowing of the heart.
- Az dast raftan
- An idiom meaning to be lost or to slip away beyond recovery. The literal sense involving the hand is not the meaning required in translation or comprehension answers.
- Zaban dar kashidan
- An idiom meaning to fall silent or to refrain from speaking. It is used of a person who chooses not to answer rather than of physical withdrawal of the tongue.
- Chashm dashtan
- An idiom meaning to expect or to await someone. Comprehension answers should give this figurative sense, not a literal statement about possessing an eye.
- Markazi khayal
- The main idea of an unseen passage, usually stated in its first or last sentence. The middle sentences supply supporting detail rather than the central claim.
- Morphological decoding
- Using affixes to infer meaning in an unseen passage: mi- marks a continuous present verb, bi- a subjunctive, -ha a plural, and -tar a comparative adjective.
- Contextual word meaning
- In comprehension items, the correct sense of a word is the one fitting its sentence, not its commonest dictionary sense; dam may mean moment, breath, or net.
- Unwan of a passage
- A short noun phrase that covers the whole unseen passage. A title drawn from one detail of a single sentence is incomplete and loses marks.
- Persian pe and che
- Pe is written with three dots below and che with three dots above. Both are Persian additions to the Arabic alphabet, along with zhe and gaf.
- Unwritten short vowels
- Zabar, zer, and pesh are not normally written in Persian. The reader supplies them, and a wrong choice changes the word, as between kirm and karam.
- Non-connecting letters
- Alef, dal, zal, re, ze, zhe, and waw never join to the following letter. They take initial or isolated form and force a break in the written word.
- Hamza seat rules
- Hamza is carried on ya after kasra, on waw after damma, and stands alone after a long vowel. Persian often writes final -a with ha instead of hamza.
- Reciting the radif
- In poetry recitation the radif must be sounded clearly at the end of every couplet, and long vowels are lengthened rather than shortened into short vowels.