Odisha CHSE +2 Vocational Tabla cheat sheet
Odisha CHSE +2 Vocational Tabla · Keep the key ideas within reach.
Fundamentals of Tabla and Instrument Care
Tabla pair = daya (right-hand treble drum) plus baya (left-hand bass drum); the daya body is wood and the baya body is commonly metal such as copper or brass.
Head layers: chanti (rim), maidan (open membrane), syahi (black paste), and gajra (border); the syahi adds weight, lowers pitch, and shapes resonance.
Daya is tuned by tapping the gatta (wooden blocks) with a hammer; baya tuning varies by design and may use gatta, a ring, or pegs.
Composite bols: Dha = Na + Ge; Dhin = Tin + Ge; such bols occupy one matra in theka notation.
Care rule: keep the instrument away from moisture, direct sun, and dust; wipe the head with a dry cloth and never apply water to the syahi or maidan.
Storage rule: cover the heads, protect the baya from dents, avoid stacking heavy objects, and loosen lacing only for long-term storage.
Playing position: sit cross-legged with the daya angled slightly right and the baya on the left; the main playing zones are maidan, syahi, and chanti.
Inspection rule: check the chot (lacing) and gatta before tuning; replace broken straps first so tension remains even.
Technical Terminology and Bols (Varna, Bol, Kayda vocabulary)
Bol = spoken syllable naming a stroke or stroke combination, such as Na, Tin, Ge, Dha, or Dhin; bols are the building blocks of all tabla compositions.
Theka = repeating bol pattern that identifies a taal and supports accompaniment; its accents and lighter strokes mark sam, tali, and khali.
Kayda = systematic composition built from a basic bol theme and developed through variations called palta; each palta preserves the qaida's grammar.
Peshkar = opening solo composition, usually slower and developed gradually through varied stroke patterns before qaida or other forms.
Rela = fast, continuous composition of dense bols; Tukda = short fixed composition, often closing with a tihai on sam.
Gat = fixed solo piece with a recognizable theme, often in madhya or drut laya; Paran = pakhawaj-derived composition with resonant, powerful bols.
Tihai = phrase repeated three times so the final syllable lands on sam; Mohra = short cadential piece leading to sam.
Uthan = opening item of tabla solo; Chakradar = cyclical composition in which a tihai structure is repeated and resolves on sam.
Laggi and Ladi = light, repetitive accompaniment patterns in dadra or keherwa, used for thumri, ghazal, and dance; Varna classifies bols by stroke type and resonance.
Taal System and Theka (Teentaal, Dadra, Keherwa, Jhaptaal, Rupak)
Teentaal: 16 matras, four vibhags of 4+4+4+4; tali on 1, 5, 9; khali on 13; sam on 1.
Teentaal theka: Dha Dhin Dhin Dha | Dha Dhin Dhin Dha | Dha Tin Tin Ta | Ta Dhin Dhin Dha.
Dadra: 6 matras, 3+3; sam on 1; khali on 4; common theka: Dha Dhin Na | Dha Tin Na.
Keherwa: 8 matras, 4+4; sam on 1; khali on 5; common theka: Dha Ge Na Ti | Na Ka Dhi Na.
Jhaptaal: 10 matras, 2+3+2+3; tali on 1, 3, 8; khali on 6; common theka: Dhi Na | Dhi Dhi Na | Ti Na | Dhi Dhi Na.
Rupak: 7 matras, 3+2+2; sam is khali on 1; tali on 4 and 6; theka: Tin Tin Na | Dhi Na | Dhi Na.
Sam = first matra and point of resolution; khali = unaccented/open section marked 0; tali = accented section marked by a numeral.
Avartan = one full cycle of a taal; laya = tempo; layakari = rhythmic subdivision such as 2, 3, or 4 strokes per matra.
In theka notation each matra receives one bol or compound bol; vibhag lines fall after the last matra of each division.
Solo Performance Forms (Peshkar, Qaida, Rela, Tukda, Gat, Paran)
Common solo order: Uthan or Peshkar, then Qaida with Paltas, then Rela, then Tukda, Gat, or Paran, closing with Tihai.
Peshkar: introductory form, usually slower, developed by adding strokes and varying stress rather than by fixed palta alone.
Qaida: must remain within its basic bol framework; palta variations preserve the qaida's grammar and resolve on sam.
Rela: fast, even, continuous; common rela bols include Dha Ga Dha Ga, Dha Ra Dha Ra, and Na Ti Na Ti.
Tukda: short fixed composition, usually two to four avartans long, often ending with a tihai on sam.
Gat: fixed composition, often in madhya laya; some gats have variations but retain a recognizable theme.
Paran: pakhawaj-derived form with resonant bols such as Dha, Dhin, Ta, and Thei; common in Kathak and strong cadences.
Tihai calculation: three identical phrases; the last matra of the third repetition must equal sam.
Chakradar tihai: a tihai repeated three times, producing nine phrase statements that resolve on sam.
Accompaniment with Vocal, Instrumental and Dance
Vocal accompaniment: maintain theka without masking the singer; in vilambit khayal leave space and follow the vocalist's badhat.
Taal selection: khayal commonly uses Teentaal, Jhaptaal, or Rupak; thumri and ghazal commonly use Dadra or Keherwa; dhrupad traditionally uses pakhawaj.
Instrumental accompaniment: match the soloist's laya and phrase endings; sawal-jawab is the tabla's echo or answer to an instrumental phrase.
Kathak accompaniment: tabla supplies theka, tukda, paran, and tihai; it must follow the dancer's padhant and footwork.
Odissi traditionally uses mardala or pakhawaj; tabla appears in contemporary and ensemble settings and must respect Odissi taal cycles.
Dance rule: clear sam and khali are essential; khali sections are played lighter to mark rhythmic shifts in the dance.
Lehra or nagma: repeating melodic loop in the soloist's taal, commonly played on harmonium or sarangi, against which tabla solo is performed.
Volume rule: in accompaniment the tabla sits below vocal or instrumental volume; in solo the tabla leads.
Cue rule: watch the soloist's tihai, sam, and hand signal; enter or exit at sam or a vibhag boundary.
Notation and Writing Systems (Bhatkhande and Paluskar conventions)
Notation writes bols in Devanagari; each matra is a rhythmic unit and vibhags are separated by vertical lines.
Bhatkhande notation: sam = ×, khali = 0, tali = numerals; matra numbers are written below the bol line.
Paluskar notation: commonly sam = +, khali = 0, tali = numerals; bols are written in Devanagari.
Avartan is closed by a bar; the first matra after the bar is sam.
Teentaal notation has bar lines after matras 4, 8, 12, and 16.
Kayda notation: theme is written first, palta variations are numbered, and every variation retains the sam marker.
Tihai notation: three identical phrases are written with brackets or repeat marks, and the final bol aligns with sam.
Layakari notation: subdivisions are shown by brackets, such as 2, 3, or 4 strokes per matra, without changing the taal cycle.
A dash or blank matra indicates continuation or rest; it is distinct from the khali symbol 0.
History, Gharanas and Contemporary Practice
Six major tabla gharanas: Delhi, Ajrada, Lucknow, Farukhabad, Benares, and Punjab.
Delhi gharana: clear open bols, qaida and peshkar development, and a lineage associated with Siddhar Khan.
Ajrada gharana: intricate qaida and rela patterns and strong syahi strokes; founders include Miru Khan and Kallu Khan.
Lucknow gharana: Kathak accompaniment, laggi, and thumri or ghazal; founders include Modu Khan and Bakshu Khan.
Farukhabad gharana: powerful pakhawaj-influenced paran and rela; Haji Vilayat Ali Khan is a key lineage figure.
Benares gharana: strong pakhawaj influence, powerful resonant bols, and associations with Kathak and bhajan accompaniment; Ram Sahai is a key figure.
Punjab gharana: rela-oriented and open in sound; Kader Baksh is associated with its lineage.
Contemporary masters include Alla Rakha, Zakir Hussain, Kishan Maharaj, Samta Prasad, and Anindo Chatterjee; Anuradha Pal is a noted woman player.
Odisha: mardala is the traditional percussion of Odissi; tabla enters through institutional music education, fusion, and light music.