Kerala +2 Sanskrit Sastra flashcards
Kerala +2 Sanskrit Sastra · Build recall with a focused review session.
32 cards. Read the term and the definition here. The deck at the top of this page is optional.
- Mahakavya
- A court epic in sargas (cantos) with a heroic or devotional theme; its plot is structured by the five sandhis (mukha, pratimukha, garbha, vimarsa, upasamhrti).
- Abhijnanasakuntala
- Kalidasa's seven-act nataka in which the ring (abhijnana) resolves Durvasa's curse, leading to the reunion of Sakuntala and Dushyanta.
- Rasa
- The aesthetic relish produced by combining vibhava (determinant), anubhava (consequent), and vyabhicaribhava (transitory state); Bharata lists eight rasas.
- Dhvani
- The suggested sense in poetry; Anandavardhana's Dhvanyaloka argues that dhvani, not alamkara, is the soul of poetry.
- Astadhyayi
- Panini's grammar of eight adhyayas and roughly four thousand sutras; its Siva Sutras generate pratyaharas such as 'ak' (vowels) and 'hal' (consonants).
- Sphota
- Bhartrhari's indivisible word-meaning unit; the Vakyapadiya holds that phonemes are only the means, and meaning is grasped as a whole.
- Karaka
- The semantic role of a noun relative to the verb; kartr (agent), karma (object), karana (instrument), and others determine the case ending Panini assigns.
- Samasa
- A Sanskrit compound; the six main types are tatpurusa, karmadharaya, dvigu, dvandva, bahuvrihi, and avyayibhava, each with a distinct head-member relation.
- Nyaya pramanas
- The four valid means of knowledge accepted by Nyaya: pratyaksa (perception), anumana (inference), upamana (comparison), and sabda (testimony).
- Sankhya tattvas
- Twenty-five principles: purusa (consciousness) and prakrti (matter), whose three gunas - sattva, rajas, tamas - explain cosmic evolution and bondage.
- Advaita Vedanta
- Sankara's non-dualism: Brahman alone is real, the world is maya (avidya), and jnana alone removes ignorance and yields liberation.
- Anvaya
- The prose word order of a Sanskrit verse; the translator identifies the kriya (verb) and kartr (subject) first, then resolves the remaining karaka relations.
- Sandhi-viccheda
- The splitting of sandhi and compounds before translation; a long samasa must be analysed into its members to locate the head word.
- Lakara
- A Sanskrit tense-mood marker: lat (present), lit (perfect), lrt (future), lot (imperative), and vidhilin (optative) each carry a distinct sense.
- Meghaduta
- Kalidasa's 111-verse mandakranta lyric in which an exiled yaksha sends a cloud as messenger to his wife; a model of sandesa-kavya.
- Natyasastra
- Bharata's 36-chapter treatise on dramaturgy covering rasa, bhava, abhinaya, and the origin of drama as a fifth Veda accessible to all castes.
- Dasarupaka
- The ten dramatic forms of Sanskrit drama, including nataka, prakarana, anka, vyayoga, samavakara, ihamrga, dima, prahasana, and bhaga.
- Vibhakti
- A Sanskrit case ending; the eight cases run from prathama (nominative) to saptami (locative), plus the vocative, and are assigned by karaka rules.
- Sabda-brahman
- Bhartrhari's identification of ultimate reality with word; the world is a manifestation of language, and liberation comes from knowing its true nature.
- Anvitabhidhana
- Kumarila's view that words express their meanings only in relation to a sentence, as opposed to Prabhakara's abhihitanvaya.
- Vaisesika padarthas
- Seven categories: dravya, guna, karma, samanya, visesa, samavaya, and abhava; nine dravyas include earth, water, fire, air, ether, time, space, self, mind.
- Mimamsa
- Jaimini's school holding the Vedas apauruseya (authorless) and eternal; dharma is known only through vidhi, and six pramanas are accepted.
- Pancabheda
- Madhva's Dvaita doctrine of five real differences: God and soul, God and matter, soul and soul, soul and matter, and matter and matter.
- Nibandha
- A Sanskrit essay structured as prastavana (introduction), visaya-vistara (body), and upasamhara (conclusion), linked by connectives such as tatha and atah.
- Patra
- A Sanskrit letter; it opens with 'priya' or 'namaste', uses the vocative case, and closes with 'iti' or 'bhava eva'.
- Upapada
- A noun accompanying a verb that determines the verb's meaning, as in 'grham gacchati' (he goes to the house).
- Prakarana
- A Sanskrit play with an invented plot and a brahmin or merchant hero; Sudraka's Mrcchakatika is the classic example.
- Abhinaya
- The four modes of dramatic expression - angika (gesture), vacika (speech), aharya (costume), and sattvika (emotion) - all needed to produce rasa.
- Sthayibhava
- One of the eight permanent emotional states that, combined with vibhava and anubhava, ripens into a rasa in the audience.
- Pratyaya
- A Sanskrit suffix; krt suffixes form nouns from verbs (e.g., -aka, -tr), while taddhita suffixes form derivatives (e.g., -in, -ya, -tva).
- Anumana
- Inference, with five members: pratijna (thesis), hetu (reason), udaharana (example), upanaya (application), and nigamana (conclusion).
- Kaivalya
- The goal of Patanjali's Yoga: the isolation of purusa from prakrti, reached through the eight limbs culminating in samadhi.