Karnataka II PUC Urdu (KSEAB) study materials
Karnataka II PUC Urdu (KSEAB) study resources

Karnataka II PUC Urdu (KSEAB): Ghazal: Structure and Poetic Devices

Karnataka II PUC Urdu (KSEAB) · Work through your exam, one topic at a time.

All guide sections

Ghazal: Structure and Poetic Devices

What the Ghazal section tests

Ghazal questions test command of the form's technical vocabulary and the ability to analyse a sher rather than translate it. You must recognise matla, maqta, radif, qafiya and behr, and name the sanaat at work.

Core rules

  • Structural terms: a sher is a couplet of two misras; the matla is the opening sher where the radif appears in both lines; the maqta is the closing sher containing the takhallus, the poet's pen name.
  • Radif is the repeated word or phrase at the end of the misra; qafiya is the rhyming element immediately before it. Locate the qafiya first, then the radif; reversing the two is the commonest error in the paper.
  • Each sher usually stands alone thematically. Within one sher the first misra sets up (tamheed) and the second resolves; that link is the rabt.
  • Devices examiners ask for: tajnees (paronomasia), ihama (double meaning), husn-e-talil (pleasing causation), mubaligha, tashbeeh, kinaya and laff-o-nashr.

Worked example

Sher: hazaron khwahishein aisi ke har khwahish pe dam nikle / bahut nikle mere armaan lekin phir bhi kam nikle.

Reasoning: the closing word nikle repeats in both misras, so it is the radif, and this sher carries its radif in both lines. The rhyming letters before it are -am in dam and kam, which is the qafiya. The line works by mubaligha: each desire is said to cost a life, yet desires still outnumber the lives spent. Dam also carries ihama, breath of life and price paid. Answer structure: radif, qafiya, device, then theme, the insatiability of desire.

Traps

  • Calling the radif a qafiya, or claiming a ghazal has no metre because it is short.
  • Assuming all shers develop one continuous argument.
  • Missing the maqta because the takhallus sits inside the misra rather than at its end.