Sikh Religious Studies
This domain tests the foundational theology and practice that distinguish Sikhism: belief in Ik Onkar, the authority of the ten Gurus and Guru Granth Sahib, the Khalsa, and the everyday disciplines of gurdwara and community life. Expect definition, matching and short-answer items that ask you to apply, not just recite.
Core framework
- Ik Onkar teaches one formless, genderless creator; Sikh reverence is directed through shabad and Guru Granth Sahib, not idols.
- Ten Gurus run from Guru Nanak (1469-1539) to Guru Gobind Singh (1666-1708); in 1708 the Guruship passed to Guru Granth Sahib.
- Three pillars: Naam Japna (remembrance), Kirat Karni (honest work), Vand Chakna (sharing).
- Khalsa was inaugurated by Guru Gobind Singh in 1699; the Five Ks are kesh, kangha, kara, kachhera and kirpan.
- Gurdwara houses the Guru Granth Sahib; langar and pangat express equality, and caste segregation contradicts Sikh teaching.
Worked example
A statement says: "Sikhs worship pictures of the Gurus in the gurdwara." Decide whether it is accurate. Reasoning: Sikh theology begins with Ik Onkar and rejects idol worship; the central object of reverence is the Guru Granth Sahib as shabad-Guru. Bowing before the scripture signals respect for its teaching, not worship of a physical object. Pictures may appear culturally but are not required and can misrepresent Sikh practice. The statement is false.
Traps that cost marks
- Saying the Khalsa was founded by Guru Nanak rather than Guru Gobind Singh.
- Treating the Five Ks as optional cultural symbols rather than articles of faith.
- Confusing Guru Granth Sahib with the Dasam Granth.
- Presenting caste seating or caste-based langar as Sikh practice.