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UPMSP Intermediate Urdu study materials
UPMSP Intermediate Urdu study resources

UPMSP Intermediate Urdu practice questions

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Question 1Prose (Nasr)

UPMSP Intermediate Urdu ke nasr (prose) hisse mein 'Allama Iqbal ka Paigham-e-Mashriq' ke musannif kaun hain?

  1. Rashid Ahmad Siddiqi
  2. Muhammad Hussain Azad
  3. Syed Sulaiman Nadvi
  4. Maulvi Abdul Haq Correct answer.

Explanation

Maulvi Abdul Haq ko 'Bab-e-Urdu' kaha jata hai aur unki tahreeron mein Urdu zabaan ki wakalat aur mashriqi fikr ki wazahat milti hai. Is sabaq ke musannif wahi hain, is liye doosre naam yahan ghalat hain.

Question 2Prose (Nasr)

Nasr ke sabaq 'Mera Safarnama' mein musannif ne safar ka maqsad kya bayan kiya hai?

  1. Tijarat aur karobar
  2. Ilmi aur adabi faida Correct answer.
  3. Khandani rishton ki khabar-giri
  4. Sair-o-tafreeh

Explanation

Safarname ka buniyadi maqsad ilm aur adab ka faida hasil karna hota hai, jise musannif ne apne safar ki tafseel mein wazeh kiya hai. Sair-o-tafreeh aur karobar ko asal maqsad batana sabaq ke markazi khayal ke khilaf hai.

Question 3Prose (Nasr)

Urdu nasr mein 'drama' ki pehli kamyab koshish ke taur par kise yaad kiya jata hai?

  1. Premchand
  2. Mirza Hadi Ruswa
  3. Agha Hashr Kashmiri Correct answer.
  4. Nazeer Ahmad

Explanation

Agha Hashr Kashmiri ko Urdu dramay ka baani kaha jata hai kyunki unhon ne natak ko manch par kamyabi di aur makbool banaya. Baqi naam nasr ki doosri asnaaf se wabasta hain, drama ke bani muassir nahi.

Question 4Prose (Nasr)

Sabaq 'Khatoot-e-Ghalib' mein khatoot ki ahmiyat kis lehaz se bayan ki gayi hai?

  1. Siyasi mudabarat ke liye
  2. Sirf shairi ki islah ke liye
  3. Tijarati guftagu ke liye
  4. Zabaan aur shakhsiyat ke aine ke taur par Correct answer.

Explanation

Ghalib ke khatoot unki shakhsiyat, mizaj aur zamane ki jhalki pesh karte hain, is liye inhe zabaan aur zaat ka aina kaha jata hai. Sirf shairi ki islah tak mehdood karna khatoot ke wasee maqsad ko nazar-andaz karta hai.

Question 5Prose (Nasr)

'Maulvi Abdul Haq' ne Urdu zabaan ki khidmat mein sab se aham kaam kya kiya?

  1. Urdu mein pehli ghazal likhi
  2. Urdu ka pehla drama likha
  3. Urdu ka pehla novel likha
  4. Urdu ka qamoos tarteeb diya Correct answer.

Explanation

Maulvi Abdul Haq ne 'Farhang-e-Asifiya' jaisa qamoos tarteeb diya, jo Urdu lehje aur alfaz ka mustanad marja hai. Novel, drama aur ghazal ke baani doosre naam hain, is liye woh intekhab ghalat hain.

Question 6Prose (Nasr)

Sabaq 'Mazhab aur Insaniyat' mein musannif ka markazi daawa kya hai?

  1. Mazhab ka talluq sirf ibadat se hai
  2. Mazhab insan ki akhlaqi tarbiyat ka zariya hai Correct answer.
  3. Mazhab ko siyasat se milana zaroori hai
  4. Mazhab ko riwaj tak mehdood rakhna chahiye

Explanation

Mazhab ka asal maqsad insan ke andar akhlaqi shaur aur raham paida karna hai, jise musannif ne insaniyat se jora hai. Mazhab ko siyasat ya riwaj tak mehdood karna sabaq ke asal paigham ke khilaf hai.

Question 7Prose (Nasr)

Urdu nasr mein 'Inshaiya' ki pehchan kya hai?

  1. Waqiaat ki tafseel aur lambi report
  2. Zaati tajurba aur mizah ka halka lehja Correct answer.
  3. Sirf tareekhi hawale aur sanad
  4. Mukalma aur natak ka andaz

Explanation

Inshaiya zaati tajurbe, mizah aur halke lehje se pehchana jata hai, jis mein musannif apni zaat ka rang daal deta hai. Report, tareekhi sanad aur nataki mukalma doosri asnaaf-e-nasr ki alamat hain.

Question 8Prose (Nasr)

Afsane ke anasir mein 'khalis waqt aur maqam ka wahid hona' kis asnaf ki khasoosiyat hai?

  1. Drama
  2. Safarnama
  3. Novel
  4. Afsana Correct answer.

Explanation

Afsana apne ikhtisar ki wajah se ek waqt, ek maqam aur ek markazi waqia par markooz hota hai. Novel wasee hota hai, drama manch ke liye likha jata hai, aur safarnama haqeeqi safar ka bayan hota hai.

Question 9Prose (Nasr)

'Taasur' ke mani nasr ke sabaq ke hawale se kya hain?

  1. Asar ya chhaap Correct answer.
  2. Tanqeed
  3. Hidayat
  4. Tafseel

Explanation

Taasur ka matlab asar ya chhaap lena hai, jo kisi tehreer ya waqia ke dil par chhorne wale asar ko batata hai. Tafseel, hidayat aur tanqeed ke alag mani hain, is liye woh yahan ghalat hain.

Question 10Prose (Nasr)

Sabaq 'Urdu Zabaan ka Aghaz-o-Irtiqa' ke mutabiq Urdu ko sab se zyada kya faida pohanchaya?

  1. Sirf mazhabi kutub
  2. Sirf angrezi taleem
  3. Awami boliyon ka mail aur sahafat Correct answer.
  4. Sirf darbari shayari

Explanation

Urdu ki taraqqi mein awami boliyon ka mail aur sahafat ka bara hissa hai, kyunki is ne zabaan ko aam logon tak pohanchaya. Sirf darbari shayari ya angrezi taleem tak mehdood karna irtiqa ki tasveer adhoori karta hai.

Question 11Prose (Nasr)

'Khutoot' ki asnaf mein khat kis lehaz se mukhtalif hota hai?

  1. Yeh mukhatib ko seedha mukhatab karta hai Correct answer.
  2. Yeh hamesha sarkari hua karta hai
  3. Yeh sirf kahani bayan karta hai
  4. Yeh sirf shairi mein likha jata hai

Explanation

Khat ka buniyadi andaz mukhatib ko seedha mukhatab karna hota hai, is liye us mein 'aap' aur zaati lehja aata hai. Kahani bayan karna afsane ka kaam hai, aur shairi khat ki asnaf nahi.

Question 12Prose (Nasr)

'Mirza Hadi Ruswa' ka mashhoor nasri novel kaun sa hai?

  1. Fasana-e-Azad
  2. Umrao Jaan Ada Correct answer.
  3. Taubat-un-Nasuh
  4. Ab-e-Hayat

Explanation

Umrao Jaan Ada Mirza Hadi Ruswa ka mashhoor novel hai jo tawaif ki zindagi ke ahwal par mabni hai. Ab-e-Hayat Azad ki nasr hai, Taubat-un-Nasuh Nazeer Ahmad ka aur Fasana-e-Azad Ratan Nath Sarshar ka novel hai.

Question 13Prose (Nasr)

Sabaq 'Adab aur Samaj' ke mutabiq adab ka samaj se rishta kya hai?

  1. Adab sirf ameer tabqe ki tafreeh hai
  2. Adab ka maqsad sirf zabaan ki hifazat hai
  3. Adab samaj ka aks aur iski islah ka zariya hai Correct answer.
  4. Adab samaj se alag reh kar phalta hai

Explanation

Adab samaj ka aks hota hai aur samaji buraiyon ki islah mein asar-angez kirdar ada karta hai. Samaj se alag rehna ya sirf tafreeh tak mehdood karna adab ke wasee kirdar ko chhota kar deta hai.

Question 14Prose (Nasr)

Urdu nasr mein 'Reportazi' aur 'Inshaiya' mein buniyadi farq kya hai?

  1. Dono bilkul ek jaise hote hain
  2. Reportazi mein waqiaat ki sanad aur be-tarafi barhti hai Correct answer.
  3. Inshaiya mein sanad aur hawale barhte hain
  4. Reportazi mein zaati raye barhti hai

Explanation

Reportazi mein waqiaat ki sanad, hawala aur be-tarafi ko tarjeeh di jati hai, jabke inshaiya zaati tajurbe aur mizah par mabni hota hai. Is farq ko na samajhna dono asnaf ko mila deta hai.

Question 15Prose (Nasr)

Sabaq 'Sir Syed Ahmad Khan aur unki Taleemi Khidmat' ke mutabiq unka sab se bara kaarnama kya tha?

  1. Ali Garh College ki bunyad Correct answer.
  2. Urdu drama ki bunyad
  3. Urdu ka pehla qamoos
  4. Afsane ki nayi tehreek

Explanation

Sir Syed ne Ali Garh College ki bunyad rakh kar musalmanon ke liye jadeed taleem ka darwaza khola, jo unki sab se bari khidmat hai. Qamoos, drama aur afsana doosre naamon se mansoob hain.

Question 16Prose (Nasr)

'Tanz-o-Mizah' ke sabaq mein tanz aur mizah mein farq kis tor par bayan hota hai?

  1. Tanz talkh aur islahi hota hai jabke mizah halka aur hansane wala Correct answer.
  2. Tanz narm hota hai aur mizah talkh
  3. Dono bilkul ek jaise hain
  4. Tanz sirf shairi mein hota hai

Explanation

Tanz mein talkhi aur islahi maqsad hota hai, jabke mizah ka maqsad halka-phulka hansana hota hai. Dono ko ek jaisa samajhna ya tanz ko sirf shairi tak mehdood karna ghalat hai.

Question 17Prose (Nasr)

Sabaq 'Bachon ki Tarbiyat' mein walidain ko kis baat ki hidayat ki gayi hai?

  1. Bachon ko sirf kitaabi taleem dena
  2. Bachon ko akela chhor dena
  3. Bachon ko sakht saza dena
  4. Bachon ke saath narmi aur misaal se pesh aana Correct answer.

Explanation

Bachon ki tarbiyat mein narmi aur walidain ki apni misaal sab se asar-angez tareeqa hai, kyunki bacha dekh kar seekhta hai. Sirf kitaabi taleem ya sakht saza tarbiyat ke maqsad ke khilaf hai.

Question 18Prose (Nasr)

Nasr ke sabaq mein 'Hajj ka Safarnama' ka markazi paigham kya hai?

  1. Siyasi mudabarat ka bayan
  2. Tijarati munafe ka zikr
  3. Muslim ummat ki wahdat aur baraabri ka paigham Correct answer.
  4. Sirf manazir ki tafseel

Explanation

Hajj ka safarnama sirf manazir tak mehdood nahi, balki ummat ki wahdat aur baraabri ka paigham deta hai, jise sabaq wazeh karta hai. Tijarat aur siyasat is ke markazi paigham se hatt kar hain.

Question 19Prose (Nasr)

Urdu nasr mein 'Muqaddama' ki asnaf kis maqsad ke liye likhi jati hai?

  1. Safar ki tafseel dena
  2. Natak pesh karna
  3. Kisi kitaab ka taaruf aur uski ahmiyat bayan karna Correct answer.
  4. Kahani sunana

Explanation

Muqaddama kisi kitaab ke aghaz mein uska taaruf, maqsad aur ahmiyat bayan karne ke liye likha jata hai. Kahani, natak aur safar ki tafseel doosri asnaf-e-nasr ke kaam hain.

Question 20Prose (Nasr)

Sabaq 'Urdu Sahafat ka Irtiqa' ke mutabiq Urdu sahafat ko kis ne naya rukh diya?

  1. Mirza Ghalib ke khatoot
  2. Agha Hashr ke dramay
  3. Sir Syed ke tehreek-e-taleem aur akhbar 'Tehzib-ul-Akhlaq' Correct answer.
  4. Nazeer Ahmad ke novel

Explanation

Sir Syed ke akhbar Tehzib-ul-Akhlaq aur unki taleemi tehreek ne Urdu sahafat ko naya rukh aur awami maqsad diya. Dramay, novel aur khatoot ka sahafat ke irtiqa se buniyadi talluq nahi.

Question 21Prose (Nasr)

'Zaban-e-Urdu' ke sabaq mein Urdu ke harfe ke hawale se kya baat kahi gayi hai?

  1. Urdu ka harf sirf farsi se aaya
  2. Urdu ka harf sirf turki se aaya
  3. Urdu ka harf kisi ek zabaan se mukammal nahi Correct answer.
  4. Urdu ka harf sirf arabi se aaya

Explanation

Urdu ka sarchashma mukhtalif zabaon ka mila-jula hai, is liye iske harf ko kisi ek zabaan se mansoob karna ghalat hai. Sirf arabi, farsi ya turki batana Urdu ki maili tabiyat ko nazar-andaz karta hai.

Question 22Prose (Nasr)

Sabaq 'Afsane ki Tareekh' ke mutabiq Urdu ka pehla mukammal afsana kis ne likha?

  1. Sarshar
  2. Premchand Correct answer.
  3. Hijab Imtiaz
  4. Nazeer Ahmad

Explanation

Premchand ko Urdu ke mukammal afsane ka baani mana jata hai, jinhon ne kahani ko naye andaz mein pesh kiya. Nazeer Ahmad aur Sarshar novel ke muqaddam daur se wabasta hain, is liye woh ghalat hain.

Question 23Prose (Nasr)

'Drama' ke anasir mein 'manch' ka kya kirdar hai?

  1. Manch sirf sangeet ke liye hota hai
  2. Manch sirf parde ke liye hota hai
  3. Manch par kahani zinda ho kar samne aati hai Correct answer.
  4. Manch ka koi kirdar nahi hota

Explanation

Drama ka asal maqsad manch par pesh hona hota hai, jahan kahani zinda ho kar samne aati hai aur tamashai us se judta hai. Manch ko sirf parde ya sangeet tak mehdood karna drama ki tabiyat se mutabiq nahi.

Question 24Prose (Nasr)

Sabaq 'Ghazal aur Nasr ka Taqabul' mein nasr ki khasoosiyat kya batayi gayi hai?

  1. Radif aur qafiya ki shart
  2. Wazan aur bahar ki pabandi
  3. Wazahat aur tafseel ki gunjaish Correct answer.
  4. Sirf mizah ka andaz

Explanation

Nasr ki pehchan wazahat aur tafseel ki gunjaish hai, jis mein khayal ko tafseel se bayan kiya jata hai. Wazan, bahar, radif aur qafiya ghazal ki shartein hain, nasr ki nahi.

Question 25Prose (Nasr)

'Maktoob' aur 'Muqaddama' mein buniyadi farq kya hai?

  1. Dono ka maqsad bilkul ek jaisa hai
  2. Maktoob kisi ek shakhs ko likha jata hai, muqaddama kitaab ke liye aam hota hai Correct answer.
  3. Maktoob hamesha shairi mein hota hai
  4. Muqaddama sirf khat ka jawab hota hai

Explanation

Maktoob kisi ek mukhatib ko seedha likha jata hai, jabke muqaddama kitaab ke aghaz mein aam qareen ke liye likha jata hai. Maktoob ka shairi mein hona ya muqaddame ka khat ka jawab hona ghalat hai.

Question 26Prose (Nasr)

Sabaq 'Nasr ki Tareekh' ke mutabiq Urdu nasr ki ibtida mein sab se pehle kis qism ki nasr samne aayi, jise zabaan ki buniyadi zaroorat qarar diya gaya?

  1. Drama aur novel
  2. Inshaiya aur khatoot
  3. Dastan aur qissa
  4. Mazhabi tafseer aur tarjuma Correct answer.

Explanation

Urdu nasr ki shuruaat mein mazhabi zarooraton ne asal kirdar ada kiya, kyunki Quran-o-Hadees ki tafseer aur tarjuma hi sab se pehli zaroorat thi. Isi liye nasr ki pehli qism tafseer-o-tarjuma aur mazhabi mazmoon tehreer ki gayi, jis se zabaan ko aagay barhne ka mauqa mila.

Question 27Prose (Nasr)

Urdu nasr mein 'Dastan' ki khaas shanakht kya hai jo usay afsane se alag karti hai?

  1. Mubaaligha, jinn-o-pari aur ghair haqeeqi anasir ka ghalba Correct answer.
  2. Mukammal haqeeqat par mabni hona
  3. Waqt aur maqam ka mukammal tor par wahid hona
  4. Sirf ek kirdar ki nafsiyati kaarrawai par tawajjuh

Explanation

Dastan mein mubaaligha, jadu, jinn-o-pari aur ghair haqeeqi anasir ka ghalba hota hai, aur qissa lamba taur par chalta hai. Afsana haqeeqat ke qareeb rehta hai aur ek khaas lamhe par tawajjuh deta hai, is liye dastan ki pahchan hi uska ghair haqeeqi rang hai.

Question 28Prose (Nasr)

Sabaq 'Sawanih Nigari' ke mutabiq sawanih aur khudnavisht (autobiography) mein buniyadi farq kis cheez mein hai?

  1. Sawanih nigar ghair ki zindagi likhta hai, khudnavisht apni Correct answer.
  2. Sawanih nigari ka taalluq sirf tareekh se hai
  3. Sawanih nigari sirf shayari mein hoti hai
  4. Khudnavisht mein waqiat ki tehqeeq lazmi nahin

Explanation

Sawanih nigari mein musannif kisi doosre shakhs ki zindagi ke waqiat ko tartib se likhta hai, jabke khudnavisht mein woh apni zindagi bayan karta hai. Isi manzil-e-nazar ka farq dono asnaf ko alag karta hai, warna dono mein zindagi ke waqiat hi bayan hote hain.

Question 29Prose (Nasr)

Urdu nasr mein 'Maqala' aur 'Mazmoon' ke farq ke hawale se kaunsi baat durust hai?

  1. Mazmoon mein sirf kahani bayan ki jati hai
  2. Maqala aur mazmoon bilkul ek hi cheez hain
  3. Maqala mein zaati jazbaat ka izhaar asal maqsad hota hai
  4. Maqala mein kisi mauzu ki mustanad aur tarteeb-war wazahat ki jati hai Correct answer.

Explanation

Maqala mein kisi mauzu ki mustanad, tarteeb-war aur tehqeeqi wazahat ki jati hai, aur dalail ke saath baat rakhi jati hai. Mazmoon is se aam tor par halka aur zaati andaz rakhta hai, is liye dono ko ek nahin kaha ja sakta.

Question 30Prose (Nasr)

Sabaq 'Urdu Nasr par Angrezi ka Asar' ke mutabiq Angrezi taleem ke phailne se Urdu nasr mein sab se numaya tabdeeli kya aayi?

  1. Nasr ka andaz naya aur mazmoon ke tarteeb-o-tahqeeq par zor barha Correct answer.
  2. Urdu nasr mukammal tor par khatam ho gayi
  3. Sirf shayari likhi jane lagi
  4. Dastan ka daur dobara shuru hua

Explanation

Angrezi taleem ke phailne se Urdu nasr mein naya andaz aaya, mazmoon ki tarteeb, dalail aur tahqeeq par zor barha, aur sahafat-o-mazameen ka rang badla. Is asar ne nasr ko dastangoi se nikaal kar jadeed mazmoon ki taraf moda.

Question 31Prose (Nasr)

Sabaq 'Safar Nama' ke mutabiq safarname ko reportazi se alag karne wali khaas baat kya hai?

  1. Kirdaron ki mukammal kahani sunana
  2. Sirf tareekhi haqaiq par mabni hona
  3. Safar ke waqiat ke saath safar ki zaati haalat aur tajurba bayan karna Correct answer.
  4. Sirf akhbar ke liye likha jana

Explanation

Safarname mein waqiat ke saath safar ki zaati haalat, mushkilaat aur tajurba bayan hota hai, is liye us mein musannif ka zaati rang hota hai. Reportazi mein khabar aur haqaiq ko ghair janibdar andaz mein pesh kiya jata hai, isi liye dono ka maqsad alag hai.

Question 32Prose (Nasr)

Sabaq 'Tanz-o-Mizah' ke mutabiq mizah ka asal maqsad kya hai?

  1. Tanqeed ke liye shakhs ki tauheen karna
  2. Sirf waqiat ka record rakhna
  3. Halki hansi ke zariye dil khush karna Correct answer.
  4. Dil mein dard aur talkhi paida karna

Explanation

Mizah ka maqsad halki, pyari hansi ke zariye dil khush karna hota hai aur is mein talkhi nahin hoti. Tanz is ke barkhilaf kisi khami par chot karta hai, is liye dono ka asar aur maqsad juda hai.

Question 33Prose (Nasr)

Sabaq 'Iqbal ki Nasr' ke mutabiq Allama Iqbal ki nasri tehreeron ki khaas pehchan kya hai?

  1. Sirf kahaniyan aur dastanen likhna
  2. Mukammal tor par tanz-o-mizah
  3. Sirf sahafati khabron ki tadween
  4. Fikr ki gehrai aur islahi-o-falsafiyana lehja Correct answer.

Explanation

Iqbal ki nasr mein fikr ki gehrai aur islahi-o-falsafiyana lehja numaya hai, jis mein Muslim Ummat ki islah ka maqsad jhalakta hai. Unki nasr shayari ki tarah fikri aur tarbiyati rang rakhti hai, is liye usay sirf kisi ek halki asnaf tak mahdood nahin kiya ja sakta.

Question 34Prose (Nasr)

Sabaq 'Nasar ka Tarjuma' ke mutabiq tarjume ke silsile mein Urdu nasr ko kis baat se sab se zyada faida hua?

  1. Nayi istilahat aur mazmoon ke naye asaleeb ka Urdu mein dakhil hona Correct answer.
  2. Dastan ka dobara aghaz
  3. Shayari ka mukammal khatma
  4. Urdu ke harfon ko badal dena

Explanation

Tarjume ke zariye duniya ki zabaanon ki istilahat, mafhoom aur asaleeb Urdu nasr mein dakhil hue, jis se zabaan ki tosee aur naye mauzuaat ka izafa hua. Is silsile ne Urdu nasr ko jadeed mazmoon aur ilm ki taraf barhaya.

Question 35Prose (Nasr)

Sabaq 'Kirdar Nigari' ke mutabiq nasr mein kirdar ko 'jandar' banane ka asal tareeqa kya hai?

  1. Kirdar ki umar aur qad likhna
  2. Kirdar ko sirf musannif ki taraf se tareef karna
  3. Kirdar ka naam aur libas tafseel se bayan karna
  4. Kirdar ke amal, guftar aur andaruni kashmakash dikhana Correct answer.

Explanation

Kirdar ko jandar banane ke liye uske amal, guftar aur andaruni kashmakash ko dikhana zaroori hota hai, taake woh haqeeqi maloom ho. Sirf zahiri tafseel ya tareef se kirdar mein jaan nahin parti, is liye amal aur jazbaat ka izhaar asal tareeqa hai.

Question 36Prose (Nasr)

Sabaq 'Nasr mein Haqeeqat Nigari' ke mutabiq haqeeqat nigari aur romaniyat mein farq kis tor par kiya jata hai?

  1. Haqeeqat nigari mein sirf khayali anasir hote hain
  2. Haqeeqat nigari waqiat ko jis tarah hain usi tarah dikhati hai Correct answer.
  3. Dono mein koi farq nahin
  4. Romaniyat mein haqeeqat ko bilkul theek dikhaya jata hai

Explanation

Haqeeqat nigari mein waqiat aur mahol ko jis tarah hain usi tarah pesh kiya jata hai, aur mubaaligha se parhez hota hai. Romaniyat mein jazbat aur khayal ko barha charha kar dikhaya jata hai, is liye dono ka andaz mukhtalif hai.

Question 37Prose (Nasr)

Sabaq 'Urdu Nasr mein Ijmaliyat' ke mutabiq ijmaliyat ka asal nuqsan kya hai?

  1. Mazmoon ka mukammal tor par saaf ho jana
  2. Shayari ka ghalba barh jana
  3. Zabaan ka mukammal tor par khatam ho jana
  4. Tafseel aur juziyat ke baghair baat adhoori rehna Correct answer.

Explanation

Ijmaliyat mein baat sirf satah par rehti hai aur tafseel-o-juziyat ke baghair adhoori reh jati hai, jis se mazmoon ki gehrai kam ho jati hai. Tafseel hi mazmoon ko wazeh aur asar-angez banati hai, is liye uska na hona nuqsan hai.

Question 38Prose (Nasr)

Sabaq 'Khaka Nigari' ke mutabiq khake aur sawanih mein farq kis baat se wazeh hota hai?

  1. Sawanih mein shakhs ki sirf shakl bayan hoti hai
  2. Khaka mein shakhs ki khaas khaslat aur andaz par roshni hoti hai Correct answer.
  3. Khaka aur sawanih ek hi cheez hain
  4. Khaka sirf murdon par likha jata hai

Explanation

Khake mein shakhs ki khaas khaslat, andaz aur zahiri-o-batini khusoosiyat par roshni di jati hai, aur woh tafseel se zyada tasveer ki tarah hota hai. Sawanih mein zindagi ke waqiat tarteeb se bayan hote hain, is liye dono ka maqsad alag hai.

Question 39Prose (Nasr)

Sabaq 'Nasr ke Asaleeb' ke mutabiq kisi nasri ibarat mein 'sada aur rawan' asloob ki pehchan kya hai?

  1. Har jumlay mein qafia aur radif
  2. Sirf mushkil istilahat ka istemal
  3. Aam feham alfaz aur bahao ke saath jumlay Correct answer.
  4. Lambay aur pecheeda jumlay

Explanation

Sada aur rawan asloob mein aam feham alfaz hote hain aur jumlay bahao ke saath chalte hain, jis se parhne wala jaldi samajh jata hai. Pecheede jumlay aur mushkil istilahat is asloob ke barkhilaf hain, is liye woh sada asloob ki pehchan nahin.

Question 40Prose (Nasr)

Sabaq 'Mazhab aur Insaniyat' ke mutabiq musannif ne mazhab aur insaniyat ke rishte ko kis tor par bayan kiya hai?

  1. Mazhab insaniyat ki khidmat aur pasdari ka zariya hai Correct answer.
  2. Mazhab sirf ibadat tak mahdood hai
  3. Mazhab insaniyat ke khilaf hai
  4. Insaniyat mazhab ki zaroorat nahin rakhti

Explanation

Musannif ka mauqif yeh hai ke asal mazhab insaniyat ki khidmat, mohabbat aur insaaf ka paigham deta hai, is liye mazhab insaniyat ka humsafar hai. Isi fikr ke zariye unhone mazhab ko insaan ki bhalai se jora hai, is liye woh insaniyat ke khilaf nahin.

Question 41Prose (Nasr)

Sabaq 'Zabaan ki Tarbiyat' ke mutabiq bachon ki zabaan ko sanwarnay ka sab se asar-angez zariya kya hai?

  1. Sirf imtihani kitabon ka ratta
  2. Ghar aur mahol mein baat cheet aur sunne ki aadat Correct answer.
  3. Sirf nasihat ke lambay bayan
  4. Bachon ko baat karne se rokna

Explanation

Bachon ki zabaan ghar aur mahol mein baat cheet sunne aur dohrane se sanwarti hai, kyunki woh rozmarra ki zabaan se seekhte hain. Sirf nasihat ya ratta is kaam mein asar-angez nahin hota, is liye mahol aur guftagu asal zariya hai.

Question 42Prose (Nasr)

Sabaq 'Nasr mein Tanqeed' ke mutabiq tanqeed ka asal kaam kya hai?

  1. Sirf musannif ki zindagi likhna
  2. Adab ke mahaasin aur khamiyan dalail ke saath batana Correct answer.
  3. Adab ki sirf tareef karna
  4. Adab ko mukammal tor par rad karna

Explanation

Tanqeed ka kaam adab ke mahaasin aur khamiyan dalail ke saath wazeh karna hai, taake parhne wala sahih faisla kar sake. Sirf tareef ya sirf rad karna tanqeed nahin, balki dono pehluon ka ilmi jayaiza tanqeed kehlata hai.

Question 43Prose (Nasr)

Sabaq 'Muqaddama' ke mutabiq kisi kitab ke muqaddame se qari ko sab se zyada kya faida hota hai?

  1. Kitab ka mukammal matn
  2. Musannif ki shayari ka majmooa
  3. Sirf kitab ki fehrist
  4. Kitab ki qeemat aur uske mauzu ki samajh Correct answer.

Explanation

Muqaddama qari ko kitab ke mauzu, maqsad aur uski ehmiyat se waqif karata hai, jis se parhne ka sahih manzil-e-nazar milta hai. Matn ya fehrist muqaddame ka kaam nahin, is liye faida mauzu ki samajh mein hai.

Question 44Prose (Nasr)

Sabaq 'Urdu Nasr ka Daur-e-Jadeed' ke mutabiq jadeed Urdu nasr mein kis rujhan ka sab se zyada ghalba nazar aata hai?

  1. Nafsiyati tajziye aur andaruni kashmakash ki taraf tawajjuh Correct answer.
  2. Sirf mazhabi tafseer aur tarjuma
  3. Sirf tareekhi waqiat ka khushk record
  4. Dastangoi aur jinn-o-pari ke qisse

Explanation

Jadeed Urdu nasr mein nafsiyati tajziye aur insaan ki andaruni kashmakash ki taraf tawajjuh barhi hai, jis mein afsana aur novel ne naya rang liya. Dastangoi aur khushk tareekhi record purane daur ki cheez hain, is liye jadeed rujhan in se mukhtalif hai.

Question 45Prose (Nasr)

Sabaq 'Afsane mein Plot' ke mutabiq afsane ka plot kis cheez par mabni hota hai?

  1. Mukammal tor par ghair haqeeqi sarguzasht
  2. Sirf ittefaqi waqiat ki zanjeer
  3. Sirf kirdaron ki tafseel-e-mukammal
  4. Ek markazi kasheed aur uski mantiqi taraqqi Correct answer.

Explanation

Afsane ka plot ek markazi kasheed ke gird ghoomta hai aur uski mantiqi taraqqi se kahani aagay barhti hai, jis se akhir mein hal nikalta hai. Sirf ittefaqi waqiat ya ghair haqeeqi sarguzasht plot ko mazboot nahin karti, is liye markazi kasheed zaroori hai.

Question 46Prose (Nasr)

Sabaq 'Nasr mein Guftagu' ke mutabiq nasri guftagu ko asar-angez banane ke liye kis baat ka khayal zaroori hai?

  1. Guftagu ka mukammal tor par shayari mein hona
  2. Guftagu ka kirdar ki umar, mahol aur mizaj ke mutabiq hona Correct answer.
  3. Har kirdar ka ek hi andaz mein bolna
  4. Guftagu ko hata kar sirf tafseel dena

Explanation

Guftagu ko asar-angez banane ke liye usay kirdar ki umar, mahol aur mizaj ke mutabiq likhna zaroori hai, warna woh banawti maloom hoti hai. Har kirdar ka ek hi andaz bolna guftagu ki jaan le leta hai, is liye tabaqa-bandi aur mahol ka khayal zaroori hai.

Question 47Prose (Nasr)

Sabaq 'Nasr ki Tareekh' ke hawale se Urdu nasr mein 'Sahafat' ke aghaz ka sab se aham asar kya hua?

  1. Dastan ka mukammal khatma
  2. Aam logon tak rasai aur rozmarra ki zabaan ka rawani paana Correct answer.
  3. Zabaan ka sirf shayari tak mahdood rehna
  4. Sirf arabi alfaz ka ghalba

Explanation

Sahafat ke aghaz se nasr aam logon tak pohanchi aur rozmarra ki zabaan ko rawani mili, kyunki akhbar ko har tabqe tak pohanchna tha. Isi wajah se sahafat ne Urdu nasr ko aam feham aur asaan andaz ki taraf barhaya.

Question 48Prose (Nasr)

Sabaq 'Inshaiya' ke mutabiq inshaiye mein 'ana' ka kirdar kis tor par numaya hota hai?

  1. Inshaiya mein kisi doosre ki zindagi bayan hoti hai
  2. Inshaiye mein ana ka koi kirdar nahin hota
  3. Inshaiya sirf ghair zaati haqaiq par mabni hota hai
  4. Inshaiya mein musannif apni zaat aur tajurba ko markaz mein rakhta hai Correct answer.

Explanation

Inshaiye ki jaan hi musannif ki apni zaat, tajurba aur andaz-e-bayan hoti hai, is liye 'ana' uska markazi kirdar hai. Ghair zaati haqaiq ya doosre ki zindagi bayan karna inshaiye ki shanakht nahin, is liye woh is ke barkhilaf hai.

Question 49Prose (Nasr)

Sabaq 'Nasr mein Majaz' ke mutabiq kisi nasri ibarat mein majaz ka istemal kis maqsad ke liye kiya jata hai?

  1. Sirf lafzi mani tak mahdood rehne ke liye
  2. Mazmoon ko mukammal tor par chhupane ke liye
  3. Baat ko khushk aur seedha bayan karne ke liye
  4. Mafhoom ko wazeh aur pur-asar banane ke liye Correct answer.

Explanation

Majaz se lafz apne asal mani se hat kar naya mafhoom deta hai, jis se baat wazeh aur pur-asar hoti hai. Khushk aur seedha bayan haqeeqat ka kaam hai, is liye majaz ka maqsad mafhoom ko zinda karna hai.

Question 50Prose (Nasr)

Sabaq 'Adab aur Samaj' ke hawale se jab adab samaj se aagay barh kar naya rujhan deta hai, to us kirdar ko kya kaha jata hai?

  1. Adab ka samaj se peeche rehna
  2. Adab ka samaj ki qiyadat karna Correct answer.
  3. Adab ka samaj se mukammal tor par alag ho jana
  4. Adab ka sirf tafreeh ka zariya banna

Explanation

Jab adab samaj ke maujooda rujhanaat se aagay barh kar naya tasawwur ya rujhan deta hai, to usay samaj ki qiyadat karna kaha jata hai. Adab samaj ka ain honay ke saath saath uski rehnumai bhi kar sakta hai, is liye yeh kirdar qiyadat ka hai.