SPM Turath Dirasat Islamiah study materials
SPM Turath Dirasat Islamiah study resources

SPM Turath Dirasat Islamiah: Tafsir and Ulum al-Quran: Methods and Categories

SPM Turath Dirasat Islamiah · Work through your exam, one topic at a time.

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Tafsir and Ulum al-Quran: Methods and Categories

The Tafsir and ‘Ulum al-Quran section tests how the Quran is interpreted and how its sciences structure that interpretation. Expect questions on revelation, collection, Makki and Madani features, muhkam and mutashabih, nasikh and mansukh, and the difference between tafsir bi’l-ma’thur and tafsir bi’l-ra’y.

Core sciences

  • Nuzul: the Quran was revealed gradually over about 23 years; the first revelation was Quran 96:1–5.
  • Makki surahs usually address creed, resurrection, and brevity of style; Madani surahs often address law, community, and longer discourse. This is a general rule, not a mechanical label.
  • Muhkam: clear, decisive verses; mutashabih: verses whose precise meaning is known to Allah, such as some letters at the start of surahs.
  • Naskh requires a later text and a genuine conflict; it is not a licence to cancel verses by preference.
  • Tafsir bi’l-ma’thur relies on Quran, authentic hadith, companions, and successors; bi’l-ra’y uses reasoned interpretation within Arabic and transmitted constraints.

Worked example

A candidate must classify Quran 5:90 (“O you who believe, intoxicants... are defilement... so avoid them”) and 2:219 (“they ask you about wine... say, in them is great sin and benefit”). Reasoning: 5:90 is a decisive legal prohibition (muhkam); 2:219 explains harm and benefit and is not a permission. Naskh is not needed to say wine is prohibited; the verses work as a graduated moral argument. The answer should cite the wording and avoid claiming abrogation without evidence.

Traps

  • Treating every Makki verse as abrogated by every Madani verse.
  • Calling a verse mansukh because its ruling is inconvenient.
  • Ignoring the difference between tafsir and translation.
  • Quoting weak reports as asbab al-nuzul without grading them.