Odisha BSE Madhyama Sanskruta Vyakarana O Darshan study plan

Memorise and apply the ac-sandhi rules (savarna-dirgha, guna, vriddhi, yan, ayava/avava) to split and rejoin 60 given word-pairs

Solve 30 visarga-sandhi items covering visarga to 'o', visarga to 'r', and visarga-lopa, naming the rule behind each

Write out the seven Vaisheshika padarthas with a one-line definition and an everyday example for each

List the sixteen Nyaya padarthas in order and explain pramana, prameya and samshaya with examples

Decline the ajanta a-stems (rama, phala), i/u-stems (muni, guru), and ri-stems (pitri, dhatri) in all eight vibhaktis and three vacanas aloud, then in writing

Decline one halanta noun each of the rajan, atman and vidvas types and mark where the stem changes

Tabulate the pronoun declensions of tad, idam, asmad and yushmad and use each in a short sentence

Explain Nyaya's five-membered syllogism (pratijna, hetu, udaharana, upanaya, nigamana) using a stock example

Distinguish vyapti from paksha and list five hetvabhasas with a faulty inference for each

Conjugate path, bhu and drish in lat, lan and lot lakaras across all nine purusha-vacana forms, separating parasmaipada from atmanepada

Identify pada, purusha and vacana for 40 verb forms drawn from a mixed passage

Recite Samkhya's twenty-five tattvas in sequence and explain the satkaryavada argument for prakriti as cause

State Patanjali's definition of yoga and outline the eight angas with one practical example for each of the first four

Compare Samkhya kaivalya with Yoga's ishvara-pranidhana in four or five sentences

Explain Purva Mimamsa's six pramanas, showing where shabda and anupalabdhi do work that pratyaksha cannot

Distinguish Kumarila's and Prabhakara's positions on atman and on the number of pramanas

Summarise Shankara's advaita, Ramanuja's vishishtadvaita and Madhva's dvaita on the relation of jiva, jagat and Brahman in a comparison table

Assign the correct karaka and vibhakti to 40 underlined words in sentences, naming karta, karma, karana, sampradana, apadana and adhikarana

Apply the upapada and anabhihite principles to explain why a given case ending is used

Classify 50 compounds into avyayibhava, tatpurusha (including karmadharaya and dvigu), bahuvrihi and dvandva, giving a vigraha for each

Write the vigraha, then rebuild the compound, for 20 bahuvrihi and 20 tatpurusha examples

Apply taddhita suffixes (in, matup, thal, tva, tal, ya) to 30 bases and state the sense each suffix adds

Form kridanta words with kta, ktavatu, lyap, tumun and shatr, and explain the karaka relation each retains

Derive stripratyaya forms with ta, tva, i and ni from 20 masculine bases

Define sutra, vartika, bhashya, adhikara and anuvritti, and show how anuvritti carries a term forward across three consecutive rules

Explain the samjna conventions of it-marking, pratyahara, guna and vriddhi using concrete examples

State Charvaka's epistemology and its rejection of anumana and shabda, and give the standard Buddhist reply

Outline the Bauddha four noble truths, pratityasamutpada and the kshana-bhanga view of the self

Summarise Jaina syadvada, saptabhanga-naya, anekantavada and the ratnatraya without confusing them

Map every Astika darshana to its founder, core text, central problem and key term on a single revision sheet

Explain pratyaksha, anumana, upamana and shabda with one valid and one invalid example apiece

Define and correctly use 25 philosophical terms (e.g. pramana, prameya, drishti, maya, apurva, samavaya, kaivalya, nirvana) in Sanskrit with English glosses

Answer two full-length essay questions on prescribed Darshana texts under timed conditions

Re-test all previously missed items from weeks 1-6 and log the repeats

Sit two full mock papers covering all ten domains within the exam time limit

Re-solve every item marked wrong in weeks 1-7 and explain the corrected rule in one line each

Recite the sandhi, shabdarupa and dhaturupa tables from memory without prompts

Write a 15-line Sanskrit paragraph free of sandhi and vibhakti errors, then self-audit it against the rules