Državna Matura Sociology flashcards
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32 cards. Read the term and the definition here. The deck at the top of this page is optional.
- Social fact
- Durkheim's term for ways of acting, thinking and feeling external to the individual and exercising constraint over them; to be explained by other social facts, not individual psychology.
- Verstehen
- Weber's method of interpretive understanding: the researcher reconstructs the subjective meaning an actor attaches to their own action, rather than merely observing external behaviour.
- Operationalisation
- The process of translating an abstract concept into observable, measurable indicators that can be recorded in research, for example turning 'social class' into income, education and occupation.
- Cultural relativism
- The methodological stance that beliefs and practices must be understood within their own cultural context rather than judged by the standards of the researcher's own culture.
- Counterculture
- A subculture whose norms and values directly oppose or reject central elements of the dominant culture, such as hippie movements or punk, often provoking formal social control.
- Cultural lag
- Ogburn's concept describing the delay between rapid change in material culture and technology and the slower adjustment of non-material culture such as norms, values and laws.
- Looking-glass self
- Cooley's idea that the self develops by imagining how we appear to others, imagining their judgement of us, and forming self-feeling such as pride or mortification.
- Generalised other
- Mead's term for the internalised attitudes of the whole community or organised social group, which the child adopts in the game stage to regulate conduct.
- Resocialisation
- The process of unlearning established norms and identities and learning new ones, typically occurring in total institutions such as prisons, military units or psychiatric hospitals.
- Role strain
- The tension experienced within a single social role when its various expectations conflict or cannot all be met at the same time by the role-holder.
- Ascribed status
- A social position assigned at birth or by inheritance and difficult to change, such as caste, sex or kinship, characteristic of closed systems of stratification.
- Intergenerational mobility
- Movement of individuals or groups up or down the stratification hierarchy when their position is compared with that of their parents or earlier generation.
- Status group
- Weber's Stand: a community sharing a specific style of life and social honour, restricting interaction and marriage, distinct from a class defined by market situation.
- Intersectionality
- Crenshaw's concept that class, gender, ethnicity and other social positions interact simultaneously, producing forms of disadvantage not captured by any single category.
- Symmetrical family
- Young and Willmott's term for a family form in which conjugal roles become more equal, with shared decision-making, domestic tasks and leisure between partners.
- Cultural capital
- Bourdieu's term for embodied knowledge, tastes, credentials and manners transmitted by family and converted by schools into educational advantage and social reproduction.
- Correspondence principle
- Bowles and Gintis's claim that school structure mirrors workplace hierarchy through rules, obedience, punctuality and extrinsic reward, preparing pupils for capitalist employment.
- Charismatic authority
- Weber's type of legitimate domination resting on perceived exceptional personal qualities of a leader, inherently unstable and tending toward routinisation after the leader's death.
- Iron law of oligarchy
- Michels's claim that all large organisations, including democratic ones, inevitably develop rule by a small leadership elite because of organisational and technical necessity.
- Trained incapacity
- Merton's bureaucratic dysfunction in which adherence to rules and routines becomes an end in itself, leaving officials unable to adapt to new or unusual situations.
- Reference group
- A group whose standards a person adopts as a frame of comparison for evaluating their own attitudes, achievements and behaviour, whether or not they belong to it.
- Anomie
- Durkheim's condition of normlessness in which society's regulatory norms weaken, producing unregulated aspirations and elevated rates of suicide and deviance.
- Labelling theory
- Becker and Lemert's view that deviance is a status conferred by audience reaction; secondary deviance follows internalisation of the label and altered self-identity.
- Differential association
- Sutherland's theory that criminal behaviour is learned through intimate interaction with others, including techniques of offending and rationalisations that justify it.
- Merton's innovation
- A mode of adaptation in which an individual accepts culturally prescribed goals such as success but rejects or lacks legitimate institutional means, resorting to illegitimate means.
- Dark figure of crime
- The volume of offences committed but never reported to or recorded by the police, estimated through victim surveys and self-report studies to complement official statistics.
- World-systems theory
- Wallerstein's model dividing the world economy into core, semi-periphery and periphery, where unequal exchange transfers surplus from periphery to core and reproduces underdevelopment.
- Glocalisation
- Robertson's concept that global processes are adapted and reshaped in local contexts, producing hybrid rather than uniform cultural outcomes worldwide.
- Risk society
- Beck's diagnosis of late modernity in which manufactured risks from technology and industry, rather than scarcity of goods, become the central distributive problem.
- Structuration
- Giddens's theory that structure and agency form a duality: social structures are simultaneously the medium and the outcome of the practices they recursively organise.
- Manifest and latent functions
- Merton's distinction between the intended, recognised consequences of a social practice and its unintended, unrecognised ones, used to analyse institutions and rituals.
- Mechanical solidarity
- Durkheim's term for social cohesion in small, homogeneous societies based on similarity of members and a strong collective conscience with repressive law.