Punjab PSEB Matric Sanskrit key terms
Punjab PSEB Matric Sanskrit · Get comfortable with the vocabulary.
- संज्ञा (saṃjñā)
- Related: लिङ्ग (liṅga), विभक्ति (vibhakti)
A noun: a word that names a person, place, thing, or quality, such as राम, नगरम्, or सुखम्. It takes case endings and is classified by gender and number.
- सर्वनाम (sarvanāma)
- Related: पुरुष (puruṣa), विभक्ति (vibhakti)
A pronoun: a word standing in place of a noun, such as अहम्, त्वम्, सः, एषः, or कः. Its forms change for person, gender, number, and case.
- क्रिया (kriyā)
- Related: लकार (lakāra), धातु (dhātu), पुरुष (puruṣa)
A verb: a word expressing action or state, such as पठति, गच्छति, or अस्ति. It agrees with its subject in person and number and carries tense and mood.
- विशेषण (viśeṣaṇa)
- Related: संज्ञा (saṃjñā), लिङ्ग (liṅga)
An adjective: a word describing a noun and matching it in gender, number, and case, as in रामः बलवान् अस्ति. It narrows or qualifies the meaning of the noun it modifies.
- अव्यय (avyaya)
- Related: उपसर्ग (upasarga)
An indeclinable: a word whose form never changes with case, gender, or number, such as च, अपि, एव, and उप. Adverbs, conjunctions, and many prepositions fall in this class.
- लिङ्ग (liṅga)
- Related: संज्ञा (saṃjñā), विभक्ति (vibhakti)
Grammatical gender: the category that sorts nouns and adjectives as masculine, feminine, or neuter. Gender decides which endings a word takes and which adjective forms agree with it.
- वचन (vacana)
- Related: विभक्ति (vibhakti), धातु (dhātu)
Grammatical number: singular, dual, or plural. Sanskrit marks all three, so एकवचन, द्विवचन, and बहुवचन each have distinct endings on nouns, pronouns, and verbs.
- विभक्ति (vibhakti)
- Related: कारक (kāraka), वचन (vacana)
A case ending showing a noun's grammatical role in a sentence, such as subject, object, or possessor. Sanskrit has eight cases, from प्रथमा (nominative) through सम्बोधन (vocative).
- कारक (kāraka)
- Related: विभक्ति (vibhakti), क्रिया (kriyā)
The semantic role a noun plays in relation to a verb, such as doer (कर्ता), object (कर्म), or instrument (करण). Case endings are chosen according to these roles.
- धातु (dhātu)
- Related: क्रिया (kriyā), लकार (lakāra), गण (gaṇa)
A verb root: the basic meaningful element from which verb forms are built, such as पठ् (read) or गम् (go). Roots are listed in the traditional gaṇa system.
- लकार (lakāra)
- Related: क्रिया (kriyā), धातु (dhātu)
A tense or mood category of the verb, named by the letter written in traditional paradigms, such as लट् (present), लङ् (past imperfect), and लृट् (future). Each has its own set of endings.
- पुरुष (puruṣa)
- Related: क्रिया (kriyā), सर्वनाम (sarvanāma)
Grammatical person: first (speaker, as अहम्), second (addressee, as त्वम्), or third (other, as सः). Verb endings change to match the person of the subject.
- गण (gaṇa)
- Related: धातु (dhātu), लकार (lakāra)
One of ten traditional classes of verb roots, each with its own pattern for forming the present stem. Knowing a root's gaṇa tells you how to conjugate it.
- उपसर्ग (upasarga)
- Related: धातु (dhātu), अव्यय (avyaya), सन्धि (sandhi)
A prefix added to a verb root to change its meaning, such as प्र in प्रगच्छति or अनु in अनुगच्छति. Prefixes modify sense but are not separate words.
- सन्धि (sandhi)
- Related: उपसर्ग (upasarga)
The sound change that occurs where two words or word elements meet, as अ + इ becomes ए in सूर्य + उदयः = सूर्योदयः. Rules govern which sounds combine and how.
- समास (samāsa)
- Related: सन्धि (sandhi)
A compound: two or more words joined into a single word, such as राजपुत्र (king's son). The compound's meaning depends on its type, e.g. तत्पुरुष or द्वन्द्व.
- वाच्य (vācya)
- Related: क्रिया (kriyā), कारक (kāraka)
Voice of a verb: whether the subject does the action (कर्तरि), receives it (कर्मणि), or is described impersonally (भावे). Voice changes both verb form and case usage.
- प्रत्यय (pratyaya)
- Related: धातु (dhātu), कृदन्त (kṛdanta)
A suffix attached to a root or stem to form a new word, such as क्त्वा in गत्वा or तव्य in कर्तव्य. Suffixes build participles, infinitives, and derived nouns.
- कृदन्त (kṛdanta)
- Related: प्रत्यय (pratyaya), धातु (dhātu)
A word formed from a verb root plus a kṛt suffix, such as पठित्वा, गन्तुम्, or पठन्. These forms act partly like verbs and partly like nouns or adjectives.
- सुबन्त (subanta)
- Related: विभक्ति (vibhakti), लिङ्ग (liṅga)
A noun, pronoun, or adjective form ending in a case suffix (sub). Such words decline through the eight cases in three numbers and are the main subject of noun tables.
- अनुवाद (anuvāda)
- Related: अनुवाद (anuvāda), समास (samāsa)
Translation: rendering a passage from Sanskrit into Punjabi, Hindi, or English. In exams it tests comprehension of vocabulary, compounds, and sentence structure together.
- गद्य (gadya)
- Related: पद्य (padya)
Prose: connected text written without fixed metre, such as a story or an essay. Prose passages in the syllabus are read for meaning, grammar, and comprehension questions.
- पद्य (padya)
- Related: गद्य (gadya), छन्द (chandas)
Verse: text composed in measured lines with a fixed metre, such as a śloka. Verses are studied for meaning, metre, and poetic figures.
- छन्द (chandas)
- Related: पद्य (padya)
Metre: the fixed pattern of syllables in a verse, such as अनुष्टुभ्. Each metre specifies syllable count and placement of light and heavy syllables.
- अलङ्कार (alaṅkāra)
- Related: पद्य (padya)
A poetic figure: a deliberate device that beautifies expression, such as उपमा (simile) or रूपक (metaphor). Identifying figures is a common question type in verse questions.
- उपमा (upamā)
- Related: अलङ्कार (alaṅkāra), रूपक (rūpaka)
Simile: a comparison of two things using words such as इव, वत्, or सदृश, as in मुखम् इव चन्द्रः. The comparison is stated openly rather than implied.
- रूपक (rūpaka)
- Related: अलङ्कार (alaṅkāra), उपमा (upamā)
Metaphor: an implied comparison in which one thing is described as another without words like इव, as in राजा चन्द्रः. Unlike उपमा, the identification is direct.
- श्लोक (śloka)
- Related: छन्द (chandas), पद्य (padya)
A stanza, most often in the अनुष्टुभ् metre of four eight-syllable quarters. It is the standard verse unit in epics and in school textbooks.
- सुभाषित (subhāṣita)
- Related: श्लोक (śloka)
A well-turned, morally instructive verse, often collected in anthologies. Such verses appear in the syllabus for translation and for discussion of their ethical message.
- नाटक (nāṭaka)
- Related: गद्य (gadya), पद्य (padya)
Drama: a play written for performance, with dialogue, stage directions, and characters. Sanskrit drama typically mixes prose dialogue with verse passages.
- कथन (kathana)
- Related: गद्य (gadya)
Narration: the telling of events in a story, whether in prose or verse. Narration questions ask who did what, in what order, and with what result.
- सङ्क्षेप (saṅkṣepa)
- Related: गद्य (gadya), कथन (kathana)
Summarising: giving the main points of a passage briefly in your own words. Exam tasks often ask for a short summary of a story or verse passage.
- व्याकरण (vyākaraṇa)
- Related: सन्धि (sandhi), समास (samāsa), विभक्ति (vibhakti)
Grammar: the system of rules governing word formation, inflection, and sentence construction. In this exam it covers declension, conjugation, compounds, and sandhi.
- शब्दरूप (śabdarūpa)
- Related: सुबन्त (subanta), विभक्ति (vibhakti)
A noun declension table: the full set of case and number forms of a noun, such as राम, रामौ, रामाः. Candidates are expected to reproduce and recognise these forms.
- धातुरूप (dhāturūpa)
- Related: धातु (dhātu), लकार (lakāra)
A verb conjugation table: the forms of a root across persons, numbers, and tenses, such as पठति, पठतः, पठन्ति. Memorising these patterns is core to the syllabus.
- सङ्ख्या (saṅkhyā)
- Related: विशेषण (viśeṣaṇa), वचन (vacana)
A numeral: a number word such as एक, द्वौ, त्रयः, or दश. Numerals decline like adjectives and agree with the noun counted in gender, number, and case.
- सम्बोधन (sambodhana)
- Related: विभक्ति (vibhakti), शब्दरूप (śabdarūpa)
The vocative case, used when addressing someone directly, as हे राम! Its forms often differ from the nominative and are listed last in the declension table.
- अन्वय (anvaya)
- Related: पद्य (padya), श्लोक (śloka)
The natural order of words in a sentence, or the reordering of a verse into prose order to make its meaning clear. Explaining anvaya is a standard exercise on verse passages.
- अर्थ (artha)
- Related: अन्वय (anvaya), अनुवाद (anuvāda)
Meaning: the sense conveyed by a word, sentence, or passage. Questions frequently ask for the meaning of a word in context or the overall sense of a verse.